20. Cheese Tuesday. St. Lev, ep. CatA nsky.

Prmch. Korn And lia of Pskov-Pechersky .

St. Agaf O on Pechersky, in the Far Caves .

Service of St. Lev, ep. Katansky, does not have a holiday sign, is performed together with the services of Octoechos and Triodion.

At Vespers Kathisma 6th.

On “Lord, I cried” stichera on 6: Octoechos, tone 7 – 3, and St., tone 8 – 3. "Glory, even now" - The Mother of God of Menaion, the voice is the same: “You have seen my heart’s lamentation…”

No entry. Prokeimenon of the day.

The poem contains the stichera of the Triodion, tone 8 (with regular refrains). “Glory, even now” - the Theotokos of the Triodion, the same voice: “The Most Blessed and Most Pure Mother of God...”.

According to the Trisagion - the troparion of the saint, tone 4. “Glory, even now” - Theotokos according to the voice of the troparion, from the minor ones: “Diligent to the Mother of God...”.

At matins to “God is the Lord” – the troparion of the saint, tone 4 (twice). “Glory, even now” - Theotokos according to the voice of the troparion, from the minor ones: “Diligent to the Mother of God...”.

Kathismas 7th and 8th. There are no small litanies.

According to the 1st verse - sedalny Octoechos, tone 7th.

According to the 2nd verse - sedalene Triodion, tone 8th. “Glory” is the same sedal, “And now” is the Theotokos Triodi, the voice is the same.

Psalm 50.

1st, 3rd, 4th, 5th, 6th and 7th cantos: 1st Octoechos with irmos for 6 (irmos once), 2nd for 4, and venerable for 4.

2nd canticle: at the beginning the irmos of the 1st three-song, tone 3 is sung: “Like tu cha for tro cattle...”, and at the end the irmos of the 2nd three-song, tone 2 is sung to the catavasia: “Hearken, ye die..." Chorus for the troparions: “Glory to Thee, our God, glory to Thee,” to the 1st Trisong of the Theotokos: “Most Holy Theotokos, save us.”

8th and 9th cantos: the canon of the saint with the irmos at 6 (irmos once) and the three hymns of the Triodion at 8.

Katavasia - according to the 2nd, 3rd, 6th, 8th and 9th cantos (for the 3rd and 6th - the Irmos of the saint’s canon, and for the 2nd, 8th and 9th - Irmos of the second three-song).

Bible songs “We sing to the Lord...”.

According to the 3rd song - the venerable sedalin, voice 3rd. “Glory, even now” - Theotokos Menaion, the same voice.

According to the 6th song - the kontakion of the saint, tone 8.

On the 9th song we sing “The Most Honest”.

According to the 9th song, “It is worthy to eat” is sung. Exapostilary Octoechos. “Glory, even now” - Theotokos Octoechos.

“Praise the Lord from Heaven...” and psalms of praise.

The daily doxology is read.

The poem contains the stichera of the Triodion, voice 3 (with regular refrains). “Glory, even now” - the Theotokos Triodion, the same voice: “To the Mother of God, Representation of all...”.

According to the Trisagion - the troparion of the saint, tone 4. “Glory, even now” - Theotokos according to the voice of the troparion, from the minor ones: “We magnify you, Mother of God, crying out: You are a bush...”

On the clock there is the troparion and kontakion of the saint.

At the Liturgy daily antiphons.

At the entrance - troparia and kontakion:

In the Church of the Lord and the Mother of God - the troparion of the temple, the troparion of the day, the troparion Reverend ; kontakion of the day, kontakion Reverend . “Glory” - “Rest with the saints...”, “And now” - the kontakion of the temple.

In the temple of the saint - troparion of the day, troparion of the temple, troparion Reverend ; kontakion of the day, kontakion of the temple, kontakion Reverend . “Glory” - “Rest with the saints...”, “And now” - “Representation of Christians...”.

Prokeimenon, alleluia and participle - of the day.

Apostle and Gospel - of the day.

Friday of the 1st week. Sschmch. Theodota, bishop. Kyrineisky.

Icons Mother of God, called “Sovereign”. St. Arsenia, bishop Tverskoy.

Liturgy of the Presanctified Gifts.

Note. The polyeleos service in honor of the icon of the Mother of God, called “Sovereign”, can be postponed to Saturday, March 3 (cf.: Typicon, February 24, 8th Mark chapter, 31st and 32nd Temple chapters; Menaion, March 9 , 2nd Markov chapter).

Calendar notes:

The polyeleos service in honor of the icon of the Mother of God, called “Sovereign,” may be postponed to Saturday, March 3.
According to the prayer behind the pulpit - prayer canon Vmch. Theodore Tyrone and the blessing of the kolyva.

Order of readings, according to the calendar:

At matins to the first Trinity chorus: “Holy, Holy, Holy art thou, our God, by the power of Thy Cross preserve us, O Lord.” Kathismas 13th, 14th and 15th.

The Trisong consists of the 5th, 8th and 9th cantos.

The order of singing the canon according to the type of service one small saint: The 1st canon of the canon will be sung in the same way as on Tuesday. The 2nd canticle will not be versified. The 3rd and 4th songs will be versified in the same way as on Monday. The 5th canto will be recited similarly to the 1st on Monday.

According to the 3rd song - sedalen sschmch. Theodota, bishop. Cyrene, tone 4. “Glory, even now” - Menaion of the Holy Cross, the same voice.

6th canto will be sung from the beginning, from the verse: “I cried out in my sorrow...” and up to: “Holding vain and false things...” inclusive. After this verse - the 1st troparion of the canon of the Menaion. Further: “I am with a voice of praise...”, and the 2nd troparion of the canon of the Menaion. “Glory” is the 3rd troparion of the canon of the Menaion, “And now” is the Theotokos of the Menaion. For the catavasia - the Irmos of the canon of the Menaion.

According to the 6th song - kontakion sschmch. Theodota, bishop. Cyrene, voice 3rd. (The Martyrdom of Octoechos from the Triodion appendix is ​​sung as part of the sedals according to the 1st verse.)

7th Canto will be sung from the beginning, from the verse: “Blessed art thou, O Lord, God our father...” and up to: “Blessed art thou, thou seest the abyss...” inclusive. After this verse the Irmos of the Menaion canon is sung. Further: “Blessed are you on the throne...”, and the 1st troparion of the canon of the Menaion. “Blessed are you in the firmament...”, and the 2nd troparion of the canon of the Menaion. “Glory” is the 3rd troparion of the canon of the Menaion, “And now” is the Theotokos of the Menaion. The 7th canto is not covered by the Iirmos, but the 8th canto is immediately versified.

Note. Versification of the entire 6th and 7th biblical cantos in this case is necessary for the reason that on Saturday morning of the 1st week it is intended to verse the biblical songs not in the Lenten edition, but according to the sections of Irmology “We sing to the Lord” or “We sing to the Lord”, in which the 6th and 7th biblical songs are not fully sung, and, therefore, not all biblical songs would be fully sung during the 1st week of Lent. Therefore, the Typikon proposes to fully verse the 6th and 7th cantos on Friday (Typikon, ch. 49, Friday evening of the 1st week, 2nd “see”; ch. 48, February 24, 9th Markov chapter; ch. 48, March 24, 3rd and 4th “zri”). In the services of Saturdays of the 2nd, 3rd and 4th weeks of Great Lent, the 6th and 7th biblical hymns must be sung in full (in the Lenten version) in a row at Matins. On Friday of the 5th and 6th weeks it is recommended to do the same as on the 1st week of Lent.

Songs 8 and 9 will be sung in the same way as on Monday.

To the luminary the first ending: “...by the power, O Lord, of Thy Cross, save me.”

The poem contains the stichera of the Triodion, tone 8 (with the usual refrains). “Glory, even now” - Triodiod of the Holy Cross, the same voice: “As I saw You crucified...”. Everything else is the same as on Monday.

The hours of the 1st, 3rd, 6th and 9th are performed as on Monday.

At 1 and 9 o'clock on Fridays throughout the Holy Day. The forty days of kathisma will not be hushed. At the 3rd hour - kathisma 19th; at the 6th hour - kathisma 20th.

At the 6th hour - 1st prokeimenon, tone 7: “I will love you, Lord...”; verse: “My God, my Helper.” 2nd prokeimenon, tone 6: “Lord, my Helper and my Deliverer”; verse: “The heavens will tell the glory of God...”

Detailed description of the order fine art see February 26 (end of fine arts, see February 28).

For the order of kontakia on pictorial ones in the Church of the Lord, see Wednesday, February 28; in the Church of the Virgin and Saint - see Monday, February 26.

Detailed description of the order of worship vespers in conjunction with see 28 February.

Note. On Saturday, March 3, the polyeleos service in honor of the icon of the Mother of God, called “Sovereign”, may be postponed from Friday, March 2 (see Typikon, February 24, 9th Markov chapter; Menaion, March 9, 2nd Markova chapter; cf. Typicon, March 9, 1st Markov chapter; February 24, 8th Markov chapter, 31st and 32nd Temple chapters).

If on Saturday of the 1st week (March 3) the service of the Great Martyr will be performed. Theodora Tiron of Triodion (variant A):

At Vespers With Liturgy of the Presanctified Gifts- Kathisma 18th.

On “Lord, I have cried” stichera at 10: Triodion self-accordant of the day, tone 5: “Come, ye faithful...” (twice), martyrdom of the Octoechos, tone 8 – 4 (see on Friday evening: “Martyrs of the Lord...” (twice), “Thy martyrs, Lord...” and “If there is any virtue...”), and martyr. Theodore Tiron (from Triodi), voice 2 – 4. “Glory” – martyr. Theodora, tone 6: “The enemy used the vessel...”, “And now” - dogmatist, tone 8: “King of Heaven...”.

Entrance with censer. "Quiet Light" Reading the parimia of the Triodion (prokeimenon of the 1st parimia, tone 5: “The Lord will hear you in the day of sorrow”; verse: “The name of the God of Jacob will protect you.” Prokeimenon of the 2nd parimia, tone 6: “Ascend, O Lord, by Thy power..."; verse: "Lord, by Thy power..."). “May my prayer be corrected...” and the rest of the Liturgy of the Presanctified Gifts (according to custom).

rite of prayer singing

Note.

Priest reads prayer over koliv

Note.

If on Saturday of the 1st week (March 3) there is a military service. Theodore Tiron from Triodion will be performed in conjunction with the polyeleos service in honor of the icon of the Mother of God, called “Sovereign” (option B):

At Vespers With Liturgy of the Presanctified Gifts- Kathisma 18th.

On “Lord, I have cried” stichera on 10: Triodion self-accordant of the day, tone 5: “Come, faithful ones...” (twice), stichera of the Theotokos (icons) – 4, and stichera of the martyr. Theodore Tiron (from Triodi), voice 2 – 4. “Glory” – martyr. Theodora, tone 6: “The enemy used the vessel...”, “And now” - dogmatist, tone 8: “King of Heaven...”.

Entrance with censer. "Quiet Light" Reading the parimia of the Triodion (prokeimenon of the 1st parimia, tone 5: “The Lord will hear you in the day of sorrow”; verse: “The name of the God of Jacob will protect you.” Prokeimenon of the 2nd parimia, tone 6: “Ascend, O Lord, by Thy power...”; verse: “Lord, by Thy power...”) and the reading of the three parimations of the Theotokos (icons) (with the usual exclamations: “Wisdom” and “Let us embrace”). “May my prayer be corrected...” and the rest of the Liturgy of the Presanctified Gifts (according to custom).

After the prayer behind the pulpit, the priest and the deacon go to the table prepared on the salt, on which there is a dish with koliv, and perform rite of prayer singing Great Martyr Theodore Tiron. Reader – Psalm 142: “Lord, hear my prayer...”. On “God the Lord” - the troparion of the great martyr. Theodora, voice 2: “The great faith of correction...”. “Glory” is the same troparion, “And now” is the Theotokos, the voice is the same: “Everything is more than meaning...”. Reader – Psalm 50. During the psalm, censing is performed. According to custom, the deacon burns incense around the table with koliv and the clergy.

Note. The Charter gives the following instructions regarding incense: “...Psalm 50. And the priest censes the kolivo, and the abbot, and the faces, according to rank" (Typikon, chapter 49, "On the heel of the evening").

According to Psalm 50, the canon of the Great Martyr is sung. Theodora, tone 8, on 4 (without irmos). The singers sing the chants: “Holy Great Martyr Theodore, pray to God for us” to the first two troparions of the canon, then “Glory”, “And now”. The priest, according to custom, reads the troparia of the canon.

According to the 6th song - “Lord, have mercy” (three times), “Glory, and now” - the kontakion of the great martyr. Theodora, voice 8th.

According to the 9th canto, instead of “Worthy” - the irmos of the 9th canto: “You, Unartful Mother...”.

Reader: Trisagion. According to “Our Father...” - the exclamation: “For Thy is the Kingdom...” and the troparion of the martyr. Theodora, voice 2: “The great faith of correction...”. "Glory" - Kontakion of the Great Martyr. Theodora, voice 8: “Faith of Christ...”, “And now” - Theotokos, the same voice: “Like the Intercession...”. Deacon: “Let us pray to the Lord.” Singers: “Lord, have mercy.”

Priest reads prayer over koliv (cf.: Service Book, Rite of Blessing Koliva):

Who perfected all things by Thy word, O Lord, and commanded the earth to bring forth the manifold fruits of the earth for our enjoyment and food, Whose seed were the three youths and Daniel, who were in Babylon, sweet-nourished luminaries I'm showy! Himself, the All-merciful King, bless these seeds with various fruits and sanctify those who eat from them, for for Your glory and in honor of the holy great martyr Theodore Tiron this was offered by Your servants, and in Remembrance in the pious faith of those who have passed away. Grant, O Blessed One, to those who have beautified this and the memory of those who perform all, even for the salvation of petitions, and of Your eternal blessings, enjoyment, through the prayers of the Most Pure Lady of our Mother of God and the Ever-Virgin Mary, and the Holy Great Martyr Theodore Tiron, whose memory we celebrate, and all Your saints. For You are the One who bless and sanctify all things, O our God, and to You we send glory, to the Beginning Father, with Your Only Begotten Son, and Your Most Holy, and Good, and Life-giving Spirit, today and forever and ever.

Singers: "Amen." “Be the name of the Lord...” (three times). [“Glory, even now.”] Psalm 33: “I will bless the Lord...” Dismissal as usual.

Note. “And we enter into the meal and eat wine and oil for the sake of the saint. We received this in the Lavra of our revered father Savva, and the monk of the reverend Great Euthymius: but we do not do this now for honesty, but we eat jam with plums without oil, and armea : Those who choose, eat dry food, just as on Wednesday” (Typikon, ch. 49, “On Friday evening”).

In 2019, the forefeast of the Annunciation of the Blessed Virgin Mary falls on Saturday of the 4th week. In this case, the biblical songs at Matins on Saturday of the 4th week will not be sung in the Lenten version.

This recommendation this year also applies to Friday of the 4th week of Lent, since in 2019 the Saturday of the 4th week falls on the forefeast of the Annunciation of the Blessed Virgin Mary. Wed: Typikon, March 24, 3rd and 4th “see”.

In the service of the Octoechos 1–7 voices, the 1st martyr is in the 1st group of stichera on “Lord, I cried” (see in the Octoechos on Friday evening); the other three are martyred - in the 2nd group there is stichera. In the service of the 8th tone, the arrangement of the texts is different: in the 1st group of stichera on “Lord, I cried” there are 3 martyrdoms, but there is no fourth martyrdom (the 2nd group of stichera does not contain martyrdoms). Thus, when performing the service of the Octoechos in the 8th tone, one should sing the stichera of the 1st group of martyrs, repeating the first of them: “Martyrs of the Lord...”.

See Typikon, February 24, 9th Markov chapter; Menaion, March 9, 2nd Markov chapter; Wed Typikon, March 9, 1st Markov chapter; February 24, Mark 8, Temple chapters 31 and 32.

The Menaion contains two services in honor of the icon of the Mother of God, called “Sovereign”: 1) “Celebration of the Most Holy Theotokos in honor of Her miraculous icon, called “Sovereign””, and 2) “Another service for the appearance of the icon of the Most Holy Master chitsa of our Mother of God “Sovereign.”

In “Services of the first week of Great Lent” (M., 1984. P. 214), before the 142nd psalm the exclamation is indicated: “Blessed is our God...” and “Come, let us worship...” (3).

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1 Liturgical INSTRUCTIONS for 07 for clergy PUBLISHING HOUSE OF THE MOSCOW PATRIARCHY OF THE RUSSIAN ORTHODOX CHURCH MOSCOW 06

2 UDC 5 BBK 86 7 B7 B7 With blessing His Holiness Patriarch Moscow and all Rus' KIRILL Liturgical instructions for 07 year. For priests and church ministers. M.: Publishing House of the Moscow Russian Patriarchate Orthodox Church, With. ISBN Publishing House of the Moscow Patriarchate of the Russian Orthodox Church, 06 FROM THE PUBLISHING HOUSE The liturgical life of the Orthodox Church is regulated by its Church Charter, recorded in a special book called the Typikon, or Charter. The Typikon in its instructions defines how throughout church year, day after day, during divine services, in a certain order and in the required quantity, the prayers and chants contained in the liturgical books. These are the truly inspired words in which the prominent Russian liturgist and hagiologist St. Athanasius (Sakharov), Bishop of Kovrov, describes the significance of the Typikon in the life of the Church: “The name of our Church Charter TYPIKON characterizes its content and meaning. Typikon from the Greek word τύπος type, image, form, sample, ideal. An ideal is something most perfect, most sublime, always attracting, as if beckoning, but never fully achievable. Our Typicon is a statement of the ideal order of worship, using as its model the ancient, many-hour service of the great fathers and ascetics. Nowadays, only in a few monasteries and churches does worship, in one way or another, only approach its ideal order set out in the Typikon. Despite this, we do not have any abbreviated Typikon. And this circumstance has great moral and educational significance. Our Typikon, in the form in which it exists, is, first of all, a constant reminder of the ideal Orthodox worship. And the fact that our worship and our prayer are so far from the ideal outlined by the Typikon should arouse in us a feeling of humble awareness of our imperfection. Our Typikon is milestones on the path of prayer, showing us the trodden paths that directly lead to the goal, paths trodden and trampled by holy saints and our pious ancestors. Why deviate onto other paths, why look for new ones, when along these, as already known, it is safer, easier, faster, with less difficulty, you can enter into the work of all previous generations, reap what has already been sown by others, by the way, for us. There is nothing accidental in the divine service, in the Charter of the Orthodox Church; everything in it is strictly thought out. And everything, even the smallest details, have their own, often very deep meaning, impart their own flavor to individual ranks and successions, and give them a special touching quality.

3 From the Publisher From the Publisher 5 and touching Rearranging one part of the service in place of another, introducing inappropriate additions, omitting even small details, all this violates the overall harmony of the service. Our worship is a highly artistic work, a complex mechanism of delicate work. And if sometimes the meaning of this or that detail of the service is unclear to us, this does not mean that it does not exist at all. It only means that we don’t yet know how to understand it, we don’t know. We must find it and try to understand it for ourselves. From what has been said, it follows how important it is for Orthodox Christians to obey the Church Charter in the matter of prayer and worship. It is important and necessary to perform the smallest details of church rites and services exactly as they are set out in the Charter, for only then will the divine service have the exact meaning that the Holy Church gives it.” “Divine service instructions” are not intended to replace the Church Charter Typikon, but to assist in using it, especially in cases where difficulties may arise during the performance of divine services. In the “Liturgical Instructions” in the table of contents of each day, the names of saints and church memories are indicated according to the following principle: The first paragraph is the names of saints or feasts that have services in the Menaion or Triodion; the procedure for performing these services is set out in the “Liturgical Instructions”.. The second paragraph is the names of saints or feasts that have services in the Menaion, the performance of which is left to the discretion of the rector.. The third paragraph is the names of saints or feasts that have not complete services in the Menaion, but separate texts ( troparia, kontakion, etc.). Please send your suggestions for improving the publication and comments to the address: 95, Moscow, st. Pogodinskaya, 8/, Calendar department of the Publishing House of the Moscow Patriarchate of the Russian Orthodox Church. Tel.: (99) 70 0, ext SOURCES AND LITERATURE. Typikon. M.: Publishing Council of the Russian Orthodox Church, 00.. Holy Gospel. M.: Publishing House of the Moscow Patriarchate, 98.. Apostle. M.: Publishing house of the Moscow Patriarchate, 00.. Irmology. M.: Publishing House of the Moscow Patriarchate, 997. Afanasy (Sakharov), bishop. On the commemoration of the dead according to the Charter of the Orthodox Church. St. Petersburg: Satis, 995. S., 6. This refers to the modern edition of the official Menaion (M.: Publishing Council of the Russian Orthodox Church, 00 00) and the additional Menaion (M.: Publishing Council of the Russian Orthodox Church, 005), as well as other publications published Publishing house of the Moscow Patriarchate and containing the corresponding liturgical sequences. When the text of the “Divine Instructions” makes reference to the pages of a book, this means the publication included in this list literature. 5. The book of rules of the holy apostles, holy Ecumenical and Local Councils and holy fathers. M., 89, 99 rub. 6. Menaion: In t. M.: Publishing Council of the Russian Orthodox Church, Additional Menaion. M.: Publishing Council of the Russian Orthodox Church, General Menaion. M.: Publishing Council of the Russian Orthodox Church, Common Menaion to the New Martyrs and Confessors of Russia. M.: Publishing house of the Moscow Patriarchate of the Russian Orthodox Church, Festive Menaion. M., 9, 99 rubles. Festive Menaion. M.: Publishing Council of the Russian Orthodox Church, 00.. Octoechos, that is, Osmoglasnik. Ch.. M.: Publishing house of the Moscow Patriarchate, Passion, or service with the akathist of the Divine Passion of Christ. M.: Publishing house of the Moscow Patriarchate, Pechersk Menaia. Ch.. Kyiv, Follow-up on the Sunday of Orthodoxy. St. Petersburg, Follow to the Holy and Holy Week Easter and throughout Bright Week. M.: Publishing Council of the Russian Orthodox Church, Consequence of the small consecration of water on the heels of Bright Week / Comp.: priest. S. Vanyukov. M.: Publishing house of the Moscow Patriarchate of the Russian Orthodox Church, Sequence of prayer songs. M.: Synodal Printing House, 905. St. Petersburg, 996 rub. 9. The following of the parasta's, that is, the great requiem and all-night vigil, sung for the departed. Petrograd, Sequence of the hours sung at the eve of the Nativity of Christ, and the service for the Nativity of the Lord God and our Savior Jesus Christ. M.: Publishing House of the Moscow Patriarchate, Rule for Holy Communion. M., 89, 99 r.. Orthodox prayer book. M.: Publishing House of the Moscow Patriarchate, Svyatogorsk Charter of Church Followership. M.; Athos, 00.. Following Psalter. Ch.. M.: Publishing house. Moscow Patriarchies, 978, 99 rub. 5. Service to our Lord God, glorified in the Trinity, in memory of the Baptism of Rus', and to the holy Equal-to-the-Apostles, Grand Duke Vladimir. M.: Publishing House of the Moscow Patriarchate of the Russian Orthodox Church, Service for the Dormition of the Most Holy Theotokos and Praise, or sacred observance for the holy repose of our Lady Theotokos and Ever-Virgin Mary. M.: Publishing House of the Moscow Patriarchate, Services for each day of the first week of Holy Great Lent: in 6 books. M.: Publishing house of the Moscow Patriarchate of the Russian Orthodox Church, Services for every day of Holy Week: in 6 books. M.: Publishing house of the Moscow Patriarchate of the Russian Orthodox Church, Services of the first week of Great Lent. M., Services of the first week of Great Lent. M.: Publishing house. Moscow Patriarchate, 98.. Services Holy Week Great Lent. M.: Publishing house. Moscow Patriarchy, 99.. Missal. M.: Publishing Council of the Russian Orthodox Church, Trebnik. In - x parts M.: Publishing house of the Moscow Patriarchate of the Russian Orthodox Church, 0.. Trebnik. M.: Publishing house of the Moscow Patriarchate, Trebnik. M.: Publishing Council of the Russian Orthodox Church, 00.

4 6 From the Publisher From the Publisher 7 6. Trebnik. Ch.. Additional breviary. Kyiv: Ukrainian Orthodox Church (Kiev Metropolis), Trebnik [Great]. M., 88. St. Petersburg, 995 rub. 8. Lenten Triode. Ch.. M.: Publishing Council of the Russian Orthodox Church, Triode Tsvetnaya. M.: Publishing Council of the Russian Orthodox Church, Triodion Tsvetnaya. M., 9.. Triodion Tsvetnaya [square notation]. M., 89.. Charter (Church Eye). M., 60.. Charter (Church Eye). M., 6.. Charter (Church Eye). M.: Printing House, Book of Hours. M.: Publishing Council of the Russian Orthodox Church, Rite of the Divine Liturgy of the Presanctified. M., Rite of the Divine Liturgy of the Presanctified (in full). M.: Publishing house of the Moscow Patriarchate of the Russian Orthodox Church, Official of the bishop's priesthood. M.: Publishing house. Moscow Patriarchy, T.,. 9. Anthony (Koren), priest. Liturgical schemes for public worship. Typ. Italo-Orientale "S. Nilo", Afanasy (Sakharov), bishop. On the commemoration of the dead according to the Charter of the Orthodox Church. SPb.: Satis, He. About the feast of All Saints who shone in the Russian land, and about the service for this holiday // Service to All Saints who shone in the Russian land. M., Belyaev M., priest. About the reading of the Apostle and the Gospel at Vespers on the Eve of the Nativity of Christ on Saturday and Sunday // Moscow Church Gazette, 50 (December 0). pp. 6 66; 5 (December 7). S. M., Liturgical instructions [for, year] for clergy / Moscow Patriarchate. M., Bulgakov S.V. Handbook for clergy. K.,9. M., 99 rub. 55. Valentin, priest. Additions and amendments to the book of Archpriest K. Nikolsky A manual for the study of the Charter of Divine Services of the Orthodox Church. ed., add. M., Vanyukov S.A. Liturgical holidays // Liturgical instructions for 005 for clergy. M.: Publishing Council of the Russian Orthodox Church, 00. From the same. Divine service of polyeleos and vigil feasts // Moscow Diocesan Gazette. M., S. He is the same. Divine service with great doxology // Moscow Diocesan Gazette. M., S. He is the same. Lenten service// Liturgical instructions for 007. M., 006. S. Vanyukov, priest. Divine services with Alleluia on the weekdays of small fasts // Divine service instructions for the year 05. M., 0. S He is the same. Divine service for Cheese Week // Liturgical instructions for the 0th year. M., 0. S He is the same. Twelfth Feasts // Liturgical instructions for the year 00. M., 009. S He is the same. Signs of the holidays of the Month and the composition of the daily services for them // Moscow Diocesan Gazette. M., 0.. S He is the same. Weeks of the preparatory period for Lent // Liturgical instructions for the 0th year. M., 0. S He is the same. About the days of the Liturgy of the Presanctified Gifts // Moscow Diocesan Gazette. M., 00.. S He is the same. About following general prayer service// Liturgical instructions for 008. M., 007. S He is the same. About the festive divine service of the Orthodox Church // Liturgical instructions for the 0th year. M., 00. S He is the same. About the system of holidays of the Month // Liturgical instructions for the 06th year. M., 05. S He is the same. About the Saturday service during the singing of the Octoechos // Divine service instructions for 009. M., 008. With Byzantine legends. L.: Science, Vissarion (Nechaev), bishop. Explanation of the Divine Liturgy. M., Georgievsky A.I. Order of the Divine Liturgy. Nizhny Novgorod, Golubtsov A.P. Official of the Novgorod St. Sophia Cathedral. M., the same one. Officials of the Moscow Assumption Cathedral and the exits of Patriarch Nikon. M., Danilenko B., prot. “The Discreet Charter” in the history of worship of the Russian Church. München, Verlag Otto Sagner, Dmitrievsky A. A. Divine services in the Russian Church in the 16th century. Kazan, 88. Ch From modern Greek liturgical practice // Journal of the Moscow Patriarchate, 98, 6. S John (Maslov), schema-archim. Lectures on Liturgics. M., Materials of the Local Council of the Orthodox Russian Church (97 98) // Scientific notes of the Russian Orthodox University ap. John the Theologian. Issue.. M., Mironositsky P. M. On the order of church readings of the Gospel (regarding the retreats current year) // Liturgical instructions for the year 999 for clergy. M.: Publishing House of the Moscow Patriarchate, 998. With Michael, priest. Liturgics: Course of lectures. M., Handbook of a clergyman. M.: Publishing house. Moscow Patriarchies, 99. T.; M., Publishing house Mosk. Patriarchy, 00 rub. T.. 8. Neapolitan A. Church Charter in tables, showing the whole order church services privates and all the features of holiday services. M., 99 rub. 8. Nikolsky K., prot. A guide to the study of the Charter of Divine Services of the Orthodox Church. St. Petersburg, ; M.: Publishing Council of the Russian Orthodox Church, 008 rub. 85. About reading the Gospel on the Eve of the Nativity of Christ // Journal of the Moscow Patriarchate. M., 97.. From the Definition of the Holy Synod<о порядке возглашения «Господи, спаси благочестивыя...»>// Journal of the Moscow Patriarchate. M., S Osorgin M. Charterer. Schemes of Orthodox rites of the daily circle. Paris, Correspondence of D. P. Ogitsky with Bishop Athanasius (Sakharov) // Journal of the Moscow Patriarchate. M., S Orthodox calendar for 90 years. M., 90.

5 8 From the Publisher Let everything be in good order and in order. 90. Orthodox church and liturgical calendar for the year 98. M., Orthodox calendar for the year 99. M., Ed. Metropolitan Sergius (Stragorodsky), Orthodox calendar for the year 96. M.: Publishing house. Moscow Patriarchate, Orthodox Church calendar for the year 97. M.: Publishing house. Moscow Patriarchate, Orthodox Church calendar for the year 958. M.: Publishing house. Moscow Patriarchate, Solving some issues from church and pastoral practice. Point 6 // Orthodox calendar for the year 98. M., 98. Happy Nativity of our Lord God and Savior Jesus Christ. St. Petersburg, Rozanov V. Divine Service Charter of the Orthodox Church: Experience in an explanatory presentation of the order of worship of the Orthodox Church. M., Rozanov N., prot. Guidance for Senders church services with the participation of the metropolitan, bishop, the entire cathedral, and the procedure for initiation into the priestly ecclesiastical and ministerial degrees with the application of the peculiarities that occur during the celebration of divine services in the Moscow Cathedral of Christ the Savior and the Moscow Great Assumption Cathedral throughout the year, as well as ceremonies of meetings of Their Imperial Majesties , metropolitan and bishops. M., Collection of solutions to perplexing questions from pastoral practice. Issue.,. K., Holy Council of the Orthodox Russian Church. From the materials of the Department On Divine Services, Preaching and the Temple // Theological Works, collection. M.: Publishing House of the Moscow Patriarchate, 998. S. Sergius (Spassky), Archbishop. Complete months of the East. Vladimir, 90. M., 997 rub. T.. 0. Sergius (Spassky), archimandrite. About the reading of the Apostle and the Gospel on the eve of the Nativity of Christ on Saturday and Sunday and about the Apostle and the Gospel on the Saturday before the Sunday of the Holy Fathers // Christian Reading. St. Petersburg, Silchenkov N., priest. Practical guide when performing parish needs. St. Petersburg, 99 p. 0. Skaballanovich M. N. Explanatory Typikon: Explanatory presentation of the Typikon with a historical introduction. Kyiv, 90. Issue. ; 9. Vol. ; 95. Vol. ; M., 00 r. [vol. in translation] 05. Service to All Saints who have shone in the Russian land / Comp.: ep. Kovrovsky Afanasy (Sakharov). M., Syrnikov N. S. Key to the Church Charter. M., Tikhomirov P., priest. Complete Church Rules in tables, showing the whole order. Vladimir, Uspensky N.D. Liturgical dismissals // Liturgical instructions for the year 998 for clergy. M.: Publishing House of the Moscow Patriarchate, 997. With Him. About the September crime of the Gospel readings // Orthodox Church calendar for '97. M.: Publishing house. Moscow Patriarchate, 970. C He is the same. Orthodox liturgy: historical and liturgical studies. Holidays, texts, regulations. M.: Publishing Council of the Russian Orthodox Church, 007. JANUARY (Cor., 0) Also, brethren, stand and keep the traditions, and learn from them, or in words, or our message. (Sol., 5). Saturday before Epiphany. Circumcision of the Lord. St. Basil the Great, Archbishop. Caesarea and Cappadocia. Note. The Typikon says: “If there is a church of St. Basil, we keep a vigil.” The custom of holding an all-night vigil on this day has become firmly established in church practice. The entire service is shown in the Menaion and Typikon. According to the Rules, it is necessary to perform the 9th hour and small vespers before the all-night vigil. 9th hour according to custom (on it the troparion and kontakion of the Nativity of Christ mark the end of the day of giving the Nativity). At Little Vespers, the curtain of the royal doors is not supposed to be opened. According to the Typicon, Little Vespers is performed by one priest without a deacon. Priest (in front of the royal doors): “Blessed is our God.” Reader: "Amen." “Come, let us worship” (three times) and reads the opening psalm (0th): “Bless the Lord, my soul” (the prayers of light are not read by the priest), at the end: “Glory, and now,” “Alleluia, alleluia, alleluia, glory to Thee, O God” (three times), “Lord, have mercy” (three times), “Glory, and now.” And immediately “Lord, I have cried” is sung. (The Great Litany is not pronounced, there is no kathisma or small litany after it. Every “Lord, I have cried” is not performed.) On “Lord, I have cried” the saint’s stichera, voice th (the first stichera twice). “Glory” of the saint, voice: “Those who are from nature”, “And now” of the holiday (optional). No entry. The reader reads: “Quiet Light.” Priest: “Let’s take a look.” "Peace to all". "Wisdom" and the prokeimenon of the day. At the end of the singing of the prokeme, the following is read: “Grant, O Lord,” then immediately, without the litany of petition and the prayer of adoration, the stichera on the stichera are sung. On the poem there are stichera for the feast of the saint, voice th (with its own refrains). “Glory, even now” of the holiday, the same voice: “Carnal circumcision.” According to the Trisagion troparion of the saint, voice th. “Glory, even now” is the troparion of the holiday, the same voice. Further on in the series there is no mention of the 9th hour, but according to the Rule, it is inadmissibly performed before Vespers or, when required, before fine services. Further in the series, Little Vespers is not mentioned, but according to the Rules it is inadmissibly performed before the all-night vigil, which begins Great Vespers y. Wed: Typikon, ch. 5. See: Rozanov V. Divine Service Charter of the Orthodox Church: Experience in an explanatory presentation of the order of worship of the Orthodox Church. M., 90. P. 5.

6 0 January, January, At the end of the singing of the troparions, the priest in front of the royal doors pronounces a small special litany: “Have mercy on us, O God” (four petitions). Exclamation: “For He is Merciful and Lover of Humanity.” Chorus: "Amen." Priest: “Glory to Thee, O Christ God.” Chorus: “Glory, even now,” “Lord, have mercy” (three times), “Bless.” The priest pronounces a small dismissal, after which the choir sings many years. At the great vespers “Blessed is the man” - th antiphon. On “Lord, I cried” stichera for 8: the holiday, tone 8 (each stichera twice), and stichera of the saint, tone 8 (first stichera twice). “Glory” of the saint, voice 8: “Wisdom was the zealot”, “And now” of the holiday, the same voice: “The Savior descended.” Entrance with censer. Prokeimenon of the day. Parimi`i. A special litany. “Vouchsafe, Lord.” Litany of petition and prayer of adoration. On the lithia the stichera of the temple and the stichera of the saint, voice th. “Glory” of the saint, tone 6: “Grace poured out”, “And now” of the holiday, tone 8: “The Savior descended.” On the poem are the stichera of the saint, voice -th and voice -th (with their own refrains). “Glory” of the saint, tone 6: “Grace to the miracle”, “And now” of the holiday, tone 8: “The All-Good God is not ashamed” 5. Troparion of the saint according to the Trisagion, tone (twice), and the troparion of the holiday, the same voice (once). Wed: Ibid. P. 7; Liturgical instructions for the year 950. M., 99. Ch.. P. 5; Part 5. There is also an opinion that on “And now” the stichera on “Lord, I have cried” of Great Vespers can also be sung by the dogmatist of the given voice, i.e. the dogmatist, the voice: “And to You” `di...’, while the holiday chant, tone 8: “The Savior descended”, is omitted (cf.: Liturgical instructions for the year 956. M., 955. P. 5; Typikon, Markov chapter under January , -e “see” under October). At Great Vespers, the special litany begins with the petition “Rcem all” and is pronounced before “Vouchsafe, O Lord” (after the parimia or after the prokemene). If Vespers is daily, then the special litany begins with the petition “Have mercy on us, O God,” and is said at the end of Vespers after the singing of troparions. The prayer of adoration at Vespers and Matins always follows the petitionary litany, so it is not indicated later after the litany. The Church Charter does not know vigils without litia. Litiya is performed with the royal doors closed in the vestibule of the temple. First, the stichera of the temple is sung, one of the self-vocal stichera at the direction of the rector from among the evening lithium stichera of the temple saint (as a rule, the first), or the one that is sung according to the 50th psalm at polyeleos matins. In the event that the temple saint does not have the specified hymns (for example, a sixfold service), a stichera with “Lord, I cried” or from another cycle of stichera may be sung. If the temple is the Lord's or the Theotokos, then finding the indicated hymns will not be difficult, since any of the twelve feasts, as well as the feast in honor of the great saint, has lithium stichera, and at Matins there is a stichera according to the 50th psalm. In the event that the service is not performed in the main chapel (from which the temple received its name), but in a side chapel, you need to sing the stichera of the holiday or saint in whose honor the chapel is consecrated, where the all-night vigil is celebrated, and then the Liturgy. In accordance with the instructions of the Typicon, after the stichera of the temple, other chants can be performed, which sometimes can even replace the temple stichera. 5 In the Typikon, this stichera has a different edition: “The Most Good God is not ashamed.” Blessing of bread, wheat, wine and oil. The end of Great Vespers at the vigil according to custom. At Matins on “God is the Lord,” the troparion of the holiday, voice th (twice). “Glory” is the troparion of the saint, the same voice, “And now” the troparion of the holiday, the same voice. Kathismas 6th and 7th. Small litanies. Sedalny Minea. Polyeleos. According to the Typikon, magnification 5 only of the saint: “We magnify you, Father Basil, and honor your holy memory, for you pray for us Christ our God " The Greatness is sung with selected verses from the psalms of David, both choirs sing alternately (these psalms are placed in the Followed Psalter and in Irmology). Sedalen of the saint in polyeleos, tone 8: “By the power of the word.” “Glory” from the seat of the saint according to the polyeleos, the same voice: “Grace to the words”, “And now” from the seat of the holiday, the same voice: “Lord of all.” Powerful antiphon of the th voice. The saint's prokeimenon, voice: “My mouth speaks wisdom, and the teaching of my heart speaks to my understanding”; verse: “Hear this, all you nations, inspire, all you who live in the world.” Gospel John, count. 6. According to the 50th psalm: “Glory” “Through the prayers of St. Basil.” Stichera of the saint, tone 6: “Grace is poured out.” Canons 6: the holiday, voice 1st, with irmos on 6 (irmos twice), and the saint, the same voice, on 8 7. Note. One of the main requirements of the Church Charter in relation to the troparia of the canon, as well as in relation to stichera and other hymns, is that if there are fewer hymns in the service than how many should be performed, then it is impossible to sing “Blessed and The mud of the bread of the gift is different: rekshe (that is, comp.), set up a fire pit for those who drink with water, and drive away shaking, and every ailment, and every disease is healed: and by this they drive away the mice from their lives and drive them away to commit dirty tricks” (Typikon, ch., -e “see”). At the all-night vigil, after “Now you forgive”, troparions and prayers for the blessing of the loaves, the following is sung three times: “Be the name of the Lord” and the psalm: “I will bless the Lord” before the words: “Do not be deprived of any good." The priest, blessing the people, says from the pulpit: “The blessing of the Lord is upon you.” Choir: “Amen,” and, according to custom, the Six Psalms begin. In the Typikon there is no indication of the opening of the royal doors when singing troparions according to “Now you let us go” (see: Typikon, ch.). The chopping on the 7th kathisma is not performed, since it is transferred to the polyeleos (cf.: Typikon, chapter 5). The procedure for performing polyeleos is set out in the th chapter of the Typikon, the last “see”. 5 At the polyeleos service on weekdays and Saturdays, only the icon of the saint or holiday for which the glorification is sung is placed on the lectern. 6 Usually where strict compliance church traditions, the first face always begins the odd songs in the canon (-th, -th, 5th, 7th and 9th), and the second face always starts the even-numbered songs (-th, when it happens, -th, 6th and 8- Yu). The readers of the canon should act accordingly if there are two of them during its antiphonal performance (see the note of St. Athanasius (Sakharov) in the Menaion-Mart, part, p. 5). 7 In those parish churches where strict compliance with the requirements of the Charter seems difficult, the order of execution of the canon is subject to change. Here it is appropriate to recall the instructions of the Local Council. (Department “On worship, preaching and the temple”): “At least four troparions should be read from each song of the canon” (Scientific notes of the Russian Orthodox University of the Apostle John the Theologian. Issue. M., 995. P. 86). Singing katavasiya is mandatory.

7 January, January, or after reading everything once, start again from the first, the entire series of them and repeat until the number assigned by the Charter is completed, but you should calculate in advance how many times each chant should be repeated, and only after singing or reading each chant the prescribed number of times, move on to the next one. A chant, performed the appropriate number of times, cannot be repeated in the same row, unless there are deliberate instructions for this from the Charter. Thus, if, for example, with four chants they need to be performed in 6, then you cannot first perform all the chants once, and then repeat the first one again and then the second, but you must first perform the first chant twice, then also the second twice chant and then the third and fourth once each (see the note of St. Athanasius (Sakharov) in the Menaion-Mart, part, p. 5). Biblical songs “We sing to the Lord.” Catavasia of the irmos of the canons of the feast of the Epiphany: “The depths have opened there is a bottom” and “The sea is moving.” According to the th song of the kontakion of the holiday, the th voice; Sedal of the Saint, tone 8 (twice). “Glory, even now” is the sedal of the holiday, the voice is: “For He is the abyss.” According to the 6th song, the kontakion and ikos of the saint, voice th. On the 9th song, we don’t sing “The Most Honest”, but we sing the choruses of the Feast of the Circumcision and the Saint. The deacon (or priest) sings the second chorus: “Glorify, my soul, according to the law of the flesh of the circumcised Lord.” -th face of Irmos: “Even before the sun.” The th face repeats the same chorus and irmos. -th face “Magnify, my soul, on this day I accept circumcision.” Reader of the troparion: “Exceeding the limits.” th face the same chorus. Reader of the troparion: “Passed the limits.” -th image “Today the Lord is circumcised.” Reader of the troparion: “Come, O glorious Lords.” According to the Church Charter, the canon at Matins throughout the year, with the exception of Passion and Easter weeks , should be combined with the singing of biblical verses and prophetic songs. Unfortunately, this statutory requirement is now almost completely forgotten. In our country, prophetic songs are sung only on the weekday days of the Holy Pentecost, and during the rest of the year, the troparia of the canon, instead of verses of prophetic songs, are preceded by ordinary prayer refrains (see the note of St. Athanasius (Sakharov) in the Menaion-Mart, part, p. 6) . However, at present, in monastic and parish churches there is a desire to fulfill the Typikon’s injunction to sing the canon with biblical songs (placed in Irmologiya). In those churches where this instruction remains difficult to fulfill, it is permissible to sing the canon with the refrains to the canon of Circumcision: “Glory to Thee, our God, glory to Thee,” to the canon of St. Basil the Great: “Holy Father Basil, pray to God for us.” When the singing of “The Most Honest” is canceled, the exclamation: “Let us exalt the Mother of God and the Mother of Light in the hymns” is not pronounced (cf. Nikolsky K., Archpriest. A manual for the study of the Charter of Divine Services of the Orthodox Church. St. Petersburg. , 907. P. 0). If the 9th canticle of the canon is sung with choruses, then the 1st chorus, according to tradition, is proclaimed by the deacon (or priest) performing incense. Each morning at Matins on the 9th song of the canon is never canceled (cf.: Menaion, September). In those churches where the singing of the canon is reduced, it is still necessary to sing all the choruses to the corresponding troparions of the canon once (for example, by combining choruses in two before the last troparion of the canon of the holiday and the first troparion of the canon of the saint). -th image “Today the Lord is circumcised in the flesh.” Reader of the troparion: “Come, O glorious Lords.” -th face “Magnify, my soul, in all hierarchs.” Reader of the troparion of the saint's canon: “The First Shepherd.” th face the same chorus. Reader of the troparion of the saint's canon: “The First Shepherd.” -th face “Magnify, my soul, the universe.” Reader of the troparion of the saint's canon: “The First Shepherd.” th face the same chorus. Reader of the troparion of the saint's canon: “The Church's all-sacred.” -th face “Magnify, my soul, from Caesarea.” Reader of the troparion of the saint's canon: “The Church's all-sacred.” th face the same chorus. Reader of the troparion of the saint’s canon: “The Apostles’ seat.” -th face “Magnify, my soul, decorate” (instead of “Glory”). Reader of the troparion of the saint’s canon: “The Apostles’ seat.” -th face “Magnify, my soul, Most Honest” (instead of “And now”). Reader of the troparion of the saint’s canon: “Presented by the waters.” Both faces together are the first chorus of the Circumcision: “Glorify, my soul, according to the law of the flesh” and the chaos of the Irmos canon of the Epiphany: “Every tongue is perplexed.” Then both faces together are the last chorus of the Mother of God: “Glorify, my soul, the Most Honest of the Heavenly Armies, the Most Pure Virgin Mary” and the confusion of the Irmos canon of the Epiphany: “Oh, more than the mind.” According to the 9th song, “It is worthy to eat” is not sung. Saint's Luminary (twice). “Glory, even now” are the luminaries of the holiday. "Every Breath" and Psalms of Praise. On praising the stichera of the holiday and the saint, tone 5th 6 (the first stichera twice). “Glory” of the saint, tone 6: “Grace poured out”, “And now” of the holiday, tone 8: “The Savior descended.” Great doxology. According to the Trisagion troparion of the saint, voice th. “Glory, even now” is the troparion of the holiday, the same voice. Psalms of praise are sung to the appropriate mark, in this case “at 6.” According to the Rules, psalms of praise must be sung if there are stichera on the praises. According to established practice, the first two verses (“Every breath”) are sung by the choir, the rest are read by the reader. The modern edition of the Typikon says nothing about the opening of the royal doors for the great doxology (see Typikon, ch.). The custom of opening the royal doors for the great doxology is an echo of ancient practice, when after the great doxology the entrance was made with the Gospel, and it was read (see, for example, the Church Charter of the 6th year, September 8, Chapter Mark). Since the entrance with the Gospel at the end of the great doxology is no longer performed, it would be most correct to open the royal doors only for the dismissal of Matins, as indicated in the old editions of the Typikon (see: Skaballanovich M.N. Explanatory Typikon. Issue II. Ch. . P. 6). The custom of reading the Gospel after the Great Doxology originates from the Charter of the Great Church (cf.: Typikon, Chapter 9, “On Holy and Great Saturday”).

8 January, January 5 Dismissal: “Who on this day was circumcised in the flesh for the sake of our salvation, Christ, our True God, through the prayers of His Most Pure Mother, the saints of our father Basil the Great, Archbishop of Caesarea and Cappadocia, whose memory we now commemorate, and all the saints” (the saint of the temple and local saints are not commemorated). The troparion of the holiday is on the clock. "Glory" troparion of the saint. The kontakia of the holiday and the saint are read alternately. Note. According to tradition, throughout the year at the th hour after the prayer “Christ, the True Light...” the kontakion “For the Forged Voyevo...” is sung. On the twelve feasts and their after-feasts, this kontakion is usually replaced by the kontakion of the holiday; on the after-feast of Easter (from the Week of St. Thomas until the celebration of Easter), the kontakion of Easter is sung: “Even to the grave...”. Liturgy of January St. Basil the Great. At the Liturgy, the blessed ones of the holiday, hymn 1 (with irmos), and the saint, hymn 6 (without irmos). At the entrance “into the holy places is Diven.” At the entrance, the troparion of the holiday, the troparion of the saint. “Glory” is the kontakion of the saint, “And now” is the kontakion of the holiday. The Trisagion is sung. Prokeimenon of the holiday, tone 6: “Save, O Lord, Thy people”; verse: “To You, O Lord,” and the saint’s voice: “My mouth will cry.” The Apostle and the Gospel of the feast, the saint (before conception) and the Saturday before the Epiphany. Alleluia of the holiday (voice 8, verse: “Shepherd of Israel”), and the saint (verse: “Mouth of the righteous”). Note. When singing the Creed, it is advisable to break the text into musical sections in accordance with the members of the Creed. It is preferable to sing like this: “He was crucified for us under Pontius Pilate, and suffered, and was buried. / And he rose again on the third day according to the Scriptures.” Instead of “It is worthy to eat...” “He rejoices in You...”. Participated in the holiday: “Praise the Lord,” and the saint: “In eternal memory.” Dismissal, see above, at Matins.. Week 0 after Pentecost, before Epiphany. Voice 5th. Forefeast of Epiphany. St. Seraphim of Sarovsky. St. Sylvester, Pope of Rome. Right Iuliani'i L'azarevskaya, Mu'romskaya. Compare: Skaballanovich M.N. Explanatory Typikon. Vol. III. S., 5; Rozanov V. Liturgical Charter of the Orthodox Church. P. 57; Nikolsky K., prot. A guide to the study of the Charter of Divine Services of the Orthodox Church. St. Petersburg, 907. P. 6. The practice of replacing the kontakion “To the Elected Voivode...” at the th hour with the kontakion of the holiday does not apply to the great non-twelfth holidays (Circumcision of the Lord, Nativity of John the Baptist, memory of St. Peter and Paul, Beheading of John Forerunners, Protection of the Most Holy Theotokos). On the singing of the blessed, see: Skaballanovich M. N. Explanatory Typikon. Vol. III. P. 8. Wed: Rozanov V. Liturgical Charter of the Orthodox Church. C We present the procedure for performing the polyeleos service of St. Seraphim of Sarov in conjunction with the service of the forefeast of Epiphany and the Sunday service of Octoechos. Note. Service of St. Sylvester, Pope of Rome, may be moved to Compline the next day (see January). At the Great Vespers “Blessed is the Man,” all the kathisma. On “Lord, I cried” stichera at 0: Sunday, tone 5, forefeasts, tone -th (see in the service of St. Sylvester), and the venerable, tone -th (there are 6 stichera on the row, two of them are omitted). “Glory” of the monk, tone 8: “Come, ye faithful congregations”, “And now” dogmatist, tone 5: “In the Black Sea...”. Entrance. Prokeimenon of the day. Parimia of the Venerable. On the litia, the stichera of the temple, the stichera of the forefeast, voice -th, voice -th and voice -th (see on the stichera of vespers in the service of St. Sylvester, without choruses), and the lithium stichera of the saint, voice -th. “Glory” of the saint, tone 5: “Rejoice today...”, “And now” of the forefeast, tone 8: “John the Baptist...” (see on the verse of Matins in the service St. Sylvester). On the poem there are Sunday stichera, tone 5. “Glory” of the monk, tone 6: “Honour Father Seraphim”, “And now” of the forefeast, tone 6: “Come, all you faithful” (see on the Vespers verse in the service St. Sylvester). According to the Trisagion “Virgin Mother of God” (twice) and the troparion of the forefeast (see in the service of St. Sylvester), voice: “Ready to hang, Zebulo not...” (once). Note. The Three Song and Two Song of the Forefeast, laid down at Compline on the eve of January, are transferred to Compline the next day (see January). At Matins on “God is the Lord,” the Sunday troparion, tone 5 (twice). “Glory” is the troparion of the saint, voice th, “And now” the troparion of the forefeast, the same voice: “Ready to hang, Zebulo” (see in the service of St. Sylvester). Kathismas -ya and -ya. Small litanies. Sedalny Sunday 5. Wed: Typikon, Markov's chapters under 7, September 5, November 0, August 5; September 8, -I Markov's chapter; November, -I Markov's chapter; December, -e “see”; January 7, -e “see”; February, -I Markov's chapter; February, 8th Markov chapter; August 7, -e “see”; August, “behold”; August 6, Markov's chapter; General Menaea, “Statement in Brief”; Rozanov V. Liturgical Charter of the Orthodox Church. From Wed: Typikon, August 5, Mark's chapter; General Menaea, “Expression in Brief.” The general instructions of the Charter on the singing of canons at Compline on the pre-feast of Epiphany are as follows: the festive canon is sung on 8 (irmos twice, troparia on 6), and then irmos on both faces together. If a canon has two irmos, then the irmos of the th canon is sung twice, the troparia of both canons are 6, and then the irmos of the canon is sung both faces together. If the service of the Menaion is postponed to Compline, the canon of the Holy Menaion is sung without irmos; in songs with three songs, the three songs are preceded. For the order of singing services at Compline, see also: February, Tuesday of the 2nd week of Great Lent. 5 According to the first verse on “Glory, and now” the Theotokos Sunday, 5th tone: “Rejoice, two of the Lord.”

9 6 January, January, 7 Polyeleos. The Greatness of the Saint and the Selected Psalm. "Angelic Cathedral..." Ipakoi voices. Sedalen of the monk according to the verse, voice: “With the sign of the cross”, sedalen of the monk according to the verse, voice: “In the depths of the desert.” “Glory” of the venerable sedals according to polyeleos, tone 7: “Prayer of your virtuous life”, “And now” of the sedals of the forefeast (optional, see in the service of St. Sylvester according to - or according to the versification ) or the Mother of God Menaion, the same voice: “Most Pure Virgin...”. The voices are sedate and prokeimenon. Sunday Gospel 8th. “Having seen the Resurrection of Christ...” According to Psalm 50: “Glory” “Through the prayers of the apostles...”. Sunday stichera, tone 6: “Jesus is risen from the grave...”. Canons: Sunday with Irmos on (irmos once), pre-celebration (see in the service of St. Sylvester), voice: “Impassable wavering sea,” on, and the venerable one (two canons, voice 6 and tone 8) to 6. Bible songs “We sing to the Lord.” The chaos of the feast of Epiphany: “The depths have opened,” there is a bottom. According to the th song, the kontakion (“In the streams of the Jordan today”) and the ikos of the forefeast, the th voice (see in the service of St. Sylvester), the kontakion and the ikos of the venerable one, the th voice; venerable sedal, voice. “Glory, even now” of the forefeast, tone 8: “Invisible God” (see in the service of St. Sylvester). According to the 6th song, Kontakion and Ikos of Sunday, tone 5. On the 9th song we sing “The Most Honest”. According to the 9th song, “It is worthy to eat” is not sung. Note. The chant “It is worthy to eat” according to the 9th song of the canon is not sung on the forefeasts and afterfeasts of the twelve feasts, throughout Pentecost (during the singing of the Colored Triodion), on Sundays, as well as on the days of glorified saints and above, for which each song of the canon chaos is sung. According to the 9th song, “Holy is the Lord our God.” Exapostilary Sunday 8th. “Glory” to the luminaries of the monk, “And now” to the luminaries of the forefeast (optional; see in the service of St. Sylvester). "Every Breath" and Psalms of Praise. On the praises, stichera for 8: Sunday, tone 5, and the venerable one, tone 8 and tone 6 (with the hymn and choruses; see the choruses on the stichera of the evening in the service of the venerable: -th “Honest before God” Lord...", "Blessed man, fear the Lord..."). “Glory” Gospel stichera 8th, “And now” “Most blessed art thou.” When singing the chosen psalm on Sundays, the final: “Glory, even now,” “Alleluia, alleluia, alleluia, glory to Thee, O God” (three times) is not sung. Immediately after the last verse of the chosen psalm, the Sunday magnification and troparia: “The Council of Angels.” The singing of the Mother of God, and not the hymns of the holiday, is allowed in the service of the Martyr. George, even in the days of Bright Week (cf.: Typikon, April, as well as Mark’s chapter under this date). Wed: Rozanov V. Liturgical Charter of the Orthodox Church. P. 90. The Sedalen of the Venerable (voice th) can be sung twice. Wed: Menaea, January 7, Mark’s chapter. Great doxology. According to the Trisagion, the Sunday troparion: “Today is salvation...”. Sunday leave: “Risen from the dead...”. The Sunday troparion is at the th hour. "Glory" troparion of the forefeast. Kontakion of the forefeast. The Sunday troparion is at the th hour. “Glory” troparion of the saint. Sunday kontakion. At the 6th hour the Sunday troparion. "Glory" troparion of the forefeast. Kontakion of the Venerable. At the 9th hour the Sunday troparion. “Glory” troparion of the saint. Kontakion of the forefeast. Liturgy of St. John Chrysostom. Blessed are the voices, the forefeasts, hymn I, and the venerable one, hymn 6. At the entrance: “Risen from the dead.” At the entrance, troparions and kontakia: In the Lord's temple, the Sunday troparion, the troparion of the forefeast, the troparion of the saint; Sunday kontakion. “Glory” is the kontakion of the saint, “And now” is the kontakion of the forefeast. In the Church of the Mother of God and the Saint, the Sunday troparion, the troparion of the forefeast, the troparion of the temple, the troparion of the saint; Sunday kontakion, temple kontakion. “Glory” is the kontakion of the saint, “And now” is the kontakion of the forefeast. The Trisagion is sung. Prokeimenon and Alleluia of the Week before the Epiphany and St. Apostle and Gospel of the Week before Epiphany and St. It is sung “It is worthy to eat...”. The Sunday communion: “Praise the Lord from Heaven,” and the venerable one: “In eternal memory...”. Sunday holiday: “Risen from the dead...”.. Monday. Forefeast of Epiphany. Prophet Malachi`i. Mch. Gordi`ya. Prophet's service Malachi and martyr. Gordia does not have a holiday sign, it is performed together with the service of the forefeast of Epiphany. At Sunday matins throughout the year, during the Great Doxology, two Sunday troparions are sung alternately. The choice of troparion depends on the voice of the ordinary Sunday service of the Octoechos: during the Sunday service, the troparion is sung in the 1st, 5th and 7th voices: “Today salvation has come to the world...”, at the Sunday service for the service of the th, th, 6th and 8th voices of the troparion, voice th: “He is risen from the grave...” (cf.: Typikon, chapter -i; Book of Hours). Wed: Rozanov V. Liturgical Charter of the Orthodox Church. WITH; General Menaea, “Expression in Brief.” Temple in the Charter, when we're talking about about the service on a given day, the chapel where the Liturgy is celebrated is always named. Wed: Rozanov V. Liturgical Charter of the Orthodox Church. WITH

10 8 January, January, 9 There is no kathisma at Vespers. On “Lord, I cried” stichera on 6: the prophet, voice 8, and the martyr, the same voice. “Glory, even now” of the forefeast, voice: “Oh, glorious miracle!” No entry. “Quiet Light” (according to the Charter, it is read, not sung). Prokeimenon of the day. On the poem are the stichera of the forefeast, tone 6 (with its own refrains). “Glory, even now” of the forefeast, tone 5: “To the Jordan River.” According to the Trisagion Troparion of the Martyr, voice. “Glory, and now” is the troparion of the forefeast, the same voice: “Ready to hang, Zebul not...”. At Small Compline we sing the three-song and two-song of the forefeast (of the previous day; see in the Menaion, January, at Compline), the th voice, and the three songs of the forefeast (of this day; see in the Menaion, January, at Compline), the th voice and the th voice 6th. The service of St. may be postponed to Compline on this day. Sylvester, Pope (from January). Note. We offer a scheme for singing the canons of the forefeast at Compline on this day in conjunction with the service of St. Sylvester, Pope (from January). Song I: Irmos of the Three Song of January, voice I: “Impassable, wavering sea...” twice; troparia of the three song on 6; troparia of the saint's canon (from January); katavasiya irmos thresong of January, voice th: “Impassable, turbulent sea...”. Song -i: Irmos of the three-song of January, voice -i: “On the stone of my faith...” twice; troparia of the three song on 6; troparia of the saint's canon (from January); katavasiya irmos three-canticle of January, voice th: “On the rocks of my faith...”. Songs 1, 6 and 7: troparia of the saint’s canon (from January) without irmos and catavasia. Song 5: Irmos of the Three Song of January, Tone 6: “To Thee I will morning...” twice; troparia of the three song on 6; troparia of the saint's canon (from January); Katavasia Irmos of the Three Canticle of January, Tone 6: “I will morning to You...”. Song 8: Irmos of the Three Song of January, voice 1: “Fear the youth...” twice; troparia of the Three Song and Two Song of January; troparia of both three songs of January; troparia of the saint's canon (from January); “We praise, we bless, we worship...” and katavasia irmos of the three-canticle of January, tone 6: “The pillar of evil...”. Song 9: irmos of the three song of January, voice 1: “Thou hast exalted Christ...” twice; troparia of the Three Song and Two Song of January; troparia of both three songs of January; troparia of the saint's canon (from January); Katavasia Irmos of the Three Canticle of January, Tone 6: “More honorable than the Cherubs...”. At Matins on “God is the Lord,” the troparion of the forefeast, voice: “Ready to hang, Zebulo not...” (twice). “Glory” is the troparion of the martyr, the same voice, “And now” the troparion of the forefeast, the same voice: “Get ready, Zebulo.” On those days when the entrance is not performed at Vespers, “Quiet Light” should be read (see. Typikon, ch. 9: “Sve`te Tikhii... verb primate”). If the entrance is made, the reading is replaced by singing (see Typikon, ch.). The general instructions of the Charter on the singing of canons at Compline on the pre-feast of Epiphany are as follows: the festive canon is sung on 8 (irmos twice, troparia on 6), and then irmos on both faces together. If a canon has two irmos, then the irmos of the th canon is sung twice, the troparia of both canons are 6, and then the irmos of the canon is sung both faces together. If the service of the Menaion is postponed to Compline, the canon of the Holy Menaion is sung without irmos; in songs with three songs, the three songs are preceded. For the order of singing services at Compline, see also: February, Tuesday of the 2nd week of Great Lent. For the penultimate troparion, instead of “Glory,” the chorus is: “Let us bless the Father, and the Son, and the Holy Spirit, the Lord” (cf.: Menaion, January). Kathismas - I and 5th. Small litanies. Sedalny pre-festivities. Psalm 50. Canons: forefeasts with irmos on 6 (irmos twice), prophet on and martyr on. Bible songs “We sing to the Lord.” Catavasia according to the 1st, 6th, 8th and 9th cantos of the Irmosa of the canon of Menaion (martyr). According to the hymn of the kontakion of the prophet, voice 8th, kontakion of the martyr, voice 8th; seat of the prophet, the same voice. “Glory” is the saddle of the martyr, the same voice, “And now” the saddle of the forefeast, the same voice. Note. The Typikon is silent about the kontakion of the prophet, tone 8: “As A’ngel...”, and about the kontakion of the martyr, tone 8: “With all love...”. In the Menaion of the synodal period (see: Menaion-January. Kyiv, 89. L. 8) these texts are also absent. According to the 6th song, the kontakion (“In the streams of the Jordan today”) and the ikos of the forefeast, voice th. On the 9th song we sing “The Most Honest”. According to the 9th song, “It is worthy to eat” is not sung. Note. The chant “It is worthy to eat” according to the 9th song of the canon is not sung on the forefeasts and afterfeasts of the twelve feasts, throughout Pentecost (during the singing of the Colored Triodion), on Sundays, as well as on the days of glorified saints and above, for which each song of the canon chaos is sung. The luminary of the forefeast. “Glory, even now” is the same luminary. “Praise the Lord from Heaven” and psalms of praise. Note. If the service does not include the singing of the great doxology, the first two verses of the psalms of praise “Every Breath” are not sung. The psalms are read or sung (if there are praise stichera) from the words “Praise the Lord from Heaven” before the start of the stichera; if there are no stichera for praise, then after finishing the reading of the psalms of praise, the following is said: “Glory, even now,” “Glory befits you,” and then the daily doxology. After the stichera on praises one should not read: “Glory, even now. Glory befits you” (since this verse is replaced by the last stichera), but immediately: “Glory to you, who showed us the light. Gloria". On the praises of the stichera of the forefeast, tone 6. “Glory” of the forefeast, the same voice: “Star” from Jacob”, “And now” of the forefeast, the same voice: “Doer of the Law.” “Glory befits you” is not read, but the reader immediately says: “Glory to you, who showed us the light.” The daily doxology is read. On the poem are the stichera of the forefeast, voice th (with its own refrains). “Glory, even now” of the pre-celebration, the same voice: “The glory of Our Radiance appears.” According to the Trisagion Troparion of the Martyr, voice. “Glory, and now” is the troparion of the forefeast, the same voice: “Ready to hang, Zebul not...”. With the exception of special cases specified in the Charter (for example, Matins of Good Friday, Matins of Trinity Parental Saturday). According to the Charter, the daily doxology is read by the rector (see Typikon, Chapter 9). According to the Book of Hours, the doxology can also be read by an “educated brother” (see Book of Hours, following Matins).

11 0 January, January, The troparion of the forefeast is on the clock. "Glory" troparion of the martyr. Kontakion is only a pre-festival. At the Liturgy of St. John Chrysostom's blessed forefeasts, hymn I (with Irmos) and hymn 6. At the entrance “into the holy places is Diven.” At the entrance, troparions and kontakions: A. In the Church of the Lord, the troparion of the forefeast, the troparion of the martyr; kontakion of the prophet. “Glory” is the kontakion of the martyr, “And now” is the kontakion of the pre-celebration. Note. During the period of the forefeast and afterfeast of Epiphany, the day's troparia are not sung, since the hymns of the Octoechos are canceled. On the forefeasts and afterfeasts of the Lord's feasts, throughout Pentecost, on Sundays, and on the great and middle feasts of the Lord, the troparion and kontakion of the Lord's temple are not sung. B. In the temple of the Mother of God, the charter can be twofold: I. Troparion of the forefeast, troparion of the temple, troparion of the martyr; kontakion of the temple, kontakion of the prophet. “Glory” is the kontakion of the martyr, “And now” is the kontakion of the pre-celebration. II. Troparion of the Forefeast, Troparion of the Temple, Troparion of the Martyr; kontakion of the forefeast, kontakion of the prophet. “Glory” is the kontakion of the martyr, “And now” is the kontakion of the temple. Note. On the forefeasts and afterfeasts of the Twelve Feasts of the Theotokos, on the Great, Polyeleonic and Glorious Feasts of the Theotokos, the troparion and kontakion of the Church of the Theotokos are not sung. The kontakion of the Church of the Mother of God is not sung during Pentecost. B. In the temple of the saint, the troparion of the forefeast, the troparion of the temple, the troparion of the martyr; kontakion of the temple, kontakion of the prophet. “Glory” is the kontakion of the martyr, “And now” is the kontakion of the pre-celebration. The Trisagion is sung. Prokeimenon, alleluia and communion of the martyr. Apostle and Gospel of the day and martyr. It is sung “It is worthy to eat...” Tuesday. Forefeast of Epiphany. Cathedral of the 70 Apostles. St. Theokti`sta, abbot Kuku`m of Sikeli`i. St. Eustathius, Archbishop. Serbian. St. Ahi`ly, deacon of Pechersk, in the Far Caves. Service of the Council of the 70 Apostles and St. Theokti`sta, abbot Kuku`ma of Sikeli`i, does not have a holiday sign, is performed together with the service of the forefeast of the Epiphany. Note. In the Menaion (see: Menaion-January. M., 00. Ch.. P. 09) the sequence of the all-night vigil in honor of the Council of the 70 Apostles is printed, however, it should be remembered that this service has vigil status only in the temple dedicated to the Council 70 apostles (cf.: Typikon, January; Menaion-January. Kyiv, 89. L.). In the Charter, when it comes to services on a given day, the temple always refers to the chapel where the Liturgy is celebrated. At Vespers, Kathisma 6th. On “Lord, I cried” stichera on 6: the apostles, voice -th, and the monk, voice -th. “Glory, even now” of the forefeast, voice: “I see the holiday that has passed by.” No entry. Prokeimenon of the day. On the poem are the stichera of the forefeast, tone 8 (with its own refrains). “Glory, even now” of the forefeast, tone 6: “He is coming to Jordan.” According to the Trisagion Troparion of the Apostles, voice th. “Glory, and now” the troparion of the forefeast, voice th: “Ready to hang, Zebul not...”. At Small Compline we sing the canon of the forefeast day (of this day), tone 6: “The cut is being cut...”. At Matins on “God is the Lord,” the troparion of the forefeast, voice: “Ready to hang, Zebulo not...” (twice). “Glory” is the troparion of the apostles, voice th, “And now” the troparion of the forefeast, voice th: “Ready to hang, O Zebulo...”. Kathismas 7th and 8th. Small litanies. The forefeasts are sedal according to the th poem, the th voice: “Behold comes...”, “Glory, and now” “The King of all...”; according to the verse, tone 8: “Great to the Baptist...”, “Glory, and now” “Bright triumph...”. Psalm 50. Canons: forefeasts with irmos for 6 (irmos twice), apostles for and venerable for. Bible songs “We sing to the Lord.” Catavasia according to the 1st, 6th, 8th and 9th cantos of the Irmosa of the canon of the Menaion (venerable). According to the th song, the kontakion (“In the streams of the Jordan today”) and the ikos of the forefeast, voice th; Sedal of the apostles, voice. “Glory” of the venerable sedal, voice, “And now” of the forefeast, the same voice: “I am born to Jesus...”. Note. The Typikon is silent about the kontakion of the apostles, voice: “The bright stars...”, and about the kontakion of the saint, voice: “Like A’ngel...”. In the Menaion of the synodal period (see: Menaion-January. Kyiv, 89. L. 9 vol.) these texts are also absent. According to the 6th song, kontakion and ikos of the apostles, voice th. On the 9th song we sing “The Most Honest”. According to the 9th song, “It is worthy to eat” is not sung. The luminary of the apostles: “The apostles of all honours...”. “Glory, even now” to the luminaries of the forefeast: “Ready to hang, Zebul not...”. “Praise the Lord from Heaven” and psalms of praise. On the praises of the stichera of the forefeast, tone 6. “Glory” of the forefeast, the same voice: “May God’s favor be fulfilled”, “And now” of the forefeast, the same voice: “You, a pillar of Israel.” “Glory befits you” is not read, but the reader immediately says: “Glory to you, who showed us the light.” The daily doxology is read. On the poem are the stichera of the forefeast, voice th (with its own refrains). “Glory, and now” the forefeast, the same voice: “Today is Christ.” According to the Trisagion Troparion of the Apostles, voice th. “Glory, and now” the troparion of the forefeast, voice th: “Ready to hang, Zebul not...”.

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Archbishop Averky Liturgics. Parts 4-5. Contents: Part 4. 1. Holidays. 2. Worship of the Fixed Days of the Year. Small holidays. Holidays are average. Medium holidays with the sign of a cross in a semicircle.

Thursday of the 1st week. Prmts. Evdokia.

Order of readings, according to the calendar:

Matins. Features of the service: to the first Trinity - ending: “Holy, Holy, Holy art thou, our God, through the prayers of Thy holy apostle and St. Nicholas, have mercy on us.” Kathismas 6th, 7th and 8th.

The Trisong consists of the 4th, 8th and 9th cantos. The 1st canon of the canon will be sung in the same way as on Tuesday. The 2nd canticle will not be versified. The 3rd canticle will be sung in the same way as on Monday. The 4th canto, due to the presence of two three-cantos in it, will be sung similarly to the 1st canto on Monday. Songs 5, 6, 7, 8, 9 will be sung in the same way as on Monday.

According to the 3rd song - sedal prmts. Evdokia, tone 8. “Glory, even now” - the Mother of God of the Menaion, the same voice: “For the Virgin and one among wives...”.

According to the 6th song - kontakion and ikos prmts. Evdokia, tone 4. (The Martyrdom of Octoechos from the Triodion appendix is ​​sung as part of the sedals according to the 1st verse.)

To the luminary the first ending: “...through prayers, O Lord, Thy apostle and St. Nicholas, and save me.”

The poem contains the stichera of the Triodion, voice 3 (with the usual refrains). “Glory, even now” - the Theotokos of the Triodion, the same voice: “To the Mother of God, Representative of all...”.

Note. If there is a celebrant in the Menaion, then “Glory” is Menaion, “And now” is the Theotokos according to the voice of “Glory”, from the lesser ones.

Everything else is the same as on Monday.

The hours of the 1st, 3rd, 6th and 9th are performed as on Monday.

At the 1st hour - kathisma 9th; at the 3rd hour - kathisma 10th; at the 6th hour - kathisma 11th; at the 9th hour - kathisma 12th.

At the 6th hour - 1st prokeimenon, tone 1: “The Lord will always return...”; verse: “Speech is foolish in his heart...” Prokeimenon 2, tone 4: “Lord, who dwells in Your dwelling?”; Verse: “Walk without blemish...”

At Vespers Kathisma 18th.

On “Lord, I cried” stichera on 6: Triodion, tone 2 – 3, and Menaion, tone 4 – 3 (from March 2, smch. Theodotus, Bishop of Cyrene). “Glory, even now” - Menaion of the Holy Cross, the same voice: “On the Cross I saw You...”.

Prokeimenon, tone 4: “I will bless the Lord, who gave me understanding”; verse: “Save me, Lord...” After the 1st parimia, the prokeimenon, tone 4: “Save me, O Lord, like the apple of your eye”; verse: “Hear, O Lord, my truth.”

The poem contains the stichera of the Triodion, tone 4 (with the usual refrains). “Glory, even now” - the Triodiod of the Holy Cross, the same voice: “On the Cross I saw You...”.

Great Compline with the canon of St. Andrew of Crete - according to the rite of Monday of the 1st week (see February 26).

Wednesday. Meeting of the Lord God and our Savior Jesus Christ.

The vigil service of the Feast of the Presentation of the Lord (according to the Menaion) is being celebrated.

At Great Vespers“Blessed is the man” - 1st antiphon.

On “Lord, I cried” the stichera of the holiday, tone 1 - 8 (the first two stichera - three times, the third stichera - twice). “Glory, even now” - the holiday, tone 6: “Let the door of Heaven be opened...”.

Entrance. Prokeimenon of the day. Holiday parimia - 3.

At the litia there are stichera for the holiday, tone 1 and tone 2. “Glory” - the holiday, the 5th voice: “Examine the Scriptures...”, “And now” - the holiday, the same voice: “He who was old in days, in his infancy in the flesh...”.

On the poem are the stichera of the holiday, tone 7 (with its own choruses). “Glory, even now” - the holiday, tone 8: “Like those carried on the Cherubim...”.

According to the Trisagion - troparion of the holiday, tone 1 (three times).

At matins on “God is the Lord” - troparion of the holiday, tone 1 (twice). “Glory, even now” is the same troparion.

Kathismas 10th and 11th. Small litanies. Sedals of the holiday (twice).

Polyeleos. The magnification of the holiday: “We magnify Thee, O Life-Giving Christ, and honor Thy Most Pure Mother, Who, according to the law, was now brought into the temple of the Lord,” and the chosen psalm. Sedalen of the holiday according to polyeleos, tone 4: “You are childish for my sake...”. “Glory, even now” - the same sedal. Degree - 1st antiphon of the 4th tone. Prokeimenon of the holiday, tone 4: “I will remember Your name in every generation and generation”; verse: “My heart will vomit the word good, I say my deeds to the King.” The Gospel is a holiday (Luke, 8). According to Psalm 50: “Glory” - “Through the prayers of the Mother of God...”. Stichera of the holiday, tone 6: “Let the door of Heaven be opened...”.

Canon of the holiday with Irmos on the 14th (Irmos twice).

Bible songs “We sing to the Lord...”.

The chaos of the holiday: “I’m deepening the land...”.

According to the 3rd song - the sedal of the holiday, the 4th voice: “On Mount Sinai...”. “Glory, even now” - the same sedal.

According to the 6th song - kontakion and ikos of the holiday, tone 1.

On the 9th song there are choruses of the holiday and the usual censing. (“I won’t eat the most honest one.”)

The 1st lyric sings the first chorus: “Virgin Mother of God, the hope of Christians, cover, protect and save those who trust in You,” and the irmos: “In the law is the canopy and the scriptures...”.

The 2nd lyric sings the second chorus: “To the Virgin Mary, good helper to the world...”, and the same irmos.

1st face: “God-bearing Simeon...”, and troparion: “Like the ancients...”.

2nd face: “Elder Simeon embraces his hands...”, and the same troparion.

1st face: “It’s not the old man who holds me...”, and the same troparion.

2nd face: “Mysterious mite...”, and the same troparion.

1st face: “O daughter of Phanuel!..”, and troparion: “Thou hast rewarded me...”.

2nd face: “Chaste Anna...”, and the same troparion.

1st face: “It is incomprehensible...”, and the same troparion.

2nd face: “Pure Dove...”, and the same troparion.

1st face: “O Christ, King of all! Victory against enemies...” and the troparion: “Sacredly confessed...”.

2nd face: “O Christ, King of all! Give me…” and the same troparion.

1st face: “Triple and Trihypostatic...”, and the same troparion.

2nd face: “O Virgin Mary!..”, and the same troparion.

Then both faces sing together the 1st chorus: “Virgin Mother of God, the hope of Christians, cover, protect and save those who trust in You,” and Irmos: “In the law is the canopy and the scriptures...”.

According to the 9th song, “It is worthy to eat” is not sung. The luminary of the holiday. “Glory” is the same luminary, “And now” is the same luminary.

“Every breath…” and psalms of praise.

On the praises of the stichera of the holiday, tone 4 - 4 (the first stichera - twice). “Glory, even now” - the holiday, tone 6: “In the arms of the elderly...”.

Great doxology. According to the Trisagion - troparion of the holiday, tone 1 (once).

Dismissal of the holiday: “Whoever wills to be carried in the arms of the righteous Simeon for the sake of our salvation, Christ, our True God, through the prayers of His Most Pure Mother and all the saints, will have mercy and save us, for He is Good and Lover of Mankind.”

On the clock there is the troparion and kontakion of the holiday.

Note. “On the hour of the 2nd day we set out with litia outside the monastery, singing the stichera of the holiday and the canon; and when we return we eat the hours and the Liturgy” (Typikon, February 2).

At the Liturgy antiphons are figurative.

Blessed are the holidays, hymn 3 - 4 (with Irmos) and hymn 6 - 4.

Input: “The Lord has spoken His salvation, He has revealed His truth before the tongues.”

Note. Before reciting the entrance verse, one should say “Wisdom, forgive” (see note January 6).

At the entrance there is a troparion of the holiday. “Glory, even now” is the kontakion of the holiday.

The Trisagion is sung.

Prokeimenon, alleluia and communion - the holiday.

The tribute of the holiday is the chorus: “To the Virgin Mary, the hope of Christians...”, and the irmos: “In the law of the canopy...” (the tribute is sung at the Liturgy before the celebration of the Feast of the Presentation of the Lord, except for the Ecumenical Parental (meat-free) Saturday).

Dismissal of the holiday (as at Matins).

Fish is allowed at meals.

Note. “If the Nativity of the Virgin Mary happens, or the Presentation, or the Assumption, on Wednesday and Friday, we allow fish and wine” (Typikon, chapter 33).

In those churches where the prescription of the Charter to combine the canon with the singing of biblical prophetic songs remains difficult to fulfill, verses from songs are permissible Holy Scripture replace with special refrains, in accordance with the content of the canon. According to the schiarchim. John (Maslova), the canon of the Feast of the Presentation of the Lord should be sung with the refrain: “Most Holy Theotokos, save us” ( John (Maslov), schiarchim. Lectures on Liturgics. M., 2002. P. 95). There is also a tradition of singing the Canon of the Presentation with the refrain: “Glory to Thee, our God, glory to Thee.”

According to tradition, the 1st chorus is sung by a priest or deacon.

“Come, let us worship...” is not sung, except at hierarchal services (cf.: Nikolsky K., prot. A guide to the study of the Charter of Divine Services of the Orthodox Church. St. Petersburg, 1907. pp. 380-383).

The service of the post-feast of the Presentation of the Lord is canceled on February 5, on the Ecumenical Parental (Meat-Eating) Saturday (see: Typikon, February 2, 9th Mark chapter, 4th “see”).

“Suppose [the feast of the Presentation of the Lord] happens on Wednesday, or Thursday, or Friday, or on Saturday of meat-eating week: and it is given on Tuesday of cheese week” (see: Typikon, February 9, 2nd Markov chapter, 2nd “ “Look”, “Decree on the feast of the Presentation of the Lord, on what day will the Presentation take place, or on what day will it be given away”).

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