Icon of the Mother of God
"LIFE-GIVING SOURCE»

Icon Life-Giving Spring, what it helps with, the meaning of the Life-Giving Spring icon, in what cases they pray to it, in which churches the Life-Giving Spring icon is located and its meaning

Icon of the Life-Giving Source, what it helps with

The image of the Life-Giving Key of the Mother of God takes its own foundation since the 5th century.

Actually, at that time, near Constantinople, a miraculous icon, with the assistance of the key, managed to cure a blind man. Such a miracle of nature could not remain undiscovered, and subsequently absolutely everyone knew about it. According to the decree of the ruler Leo I, in honor of the created miracle, a cathedral was erected not far from the sacred key.

It is quite difficult to characterize even the approximate number of those people who managed to bring themselves back to life in the temple. Soon, lists began to be compiled from the appearance of the one standing near the key, which were subsequently distributed throughout the planet, granting to the Orthodox people healing and protection of the Lord.

On the shrine itself, the Blessed Virgin is depicted sitting in a font with the little son of God in her palms. From the very beginning Holy icons the key was not written on it, however, later the Vial (Vessel) was included in a single composition. And later they began to describe the lake and the spring on the shrine.

The meaning of the Life-Giving Spring icon and how it helps

The sacred image of the Mother of God has much greater, deepest meaning and importance than its healing characteristics from the divine water in the source or fonts and springs that were created and equipped in honor of it.

Life-Giving Key is the embodiment of the blessed deliverer, who bestows existence on absolutely everyone who honestly believes in him.

It is not in vain that numerous nations declare that God is our existence, calling him the Life-Giver of Christ, and the key the source Holy Virgin. It is no coincidence that in Russian icon painting traditions, one of the names of the appearance sounds “Istochnaya”. This is the personification of the foundation of the source of existence, which in the solemn kontakion is read equally as the Water Savior or the God-Blessed Source.

She has the ability to restore the health of the body and soul of the earthly inhabitants, just like the true, attentive Most Pure Mother of God, who took every human soul.

How can the image of the Life-Giving Source help?

Before the Holy Icon, which was named in honor of the healing waters revealed according to the order of the Mother of God, by King Leo I Marcellus, they demand support:

When freeing oneself from negative habits, and also with the aim of saving oneself from unwholesome attractions;

For the healing of physiological and spiritual diseases;

The Mother of God assists in maintaining an immaculate existence;

For those whose souls hurt, who are burdened by sorrows and deprived of life’s strength, the Righteous One will give help;

Sincere prayer addressed to the face will undoubtedly help overcome even the most difficult ailments.

Miracles of the Life-Giving Spring Icon?

In Thessaly, one of the inhabitants, from a young age, dreamed of examining the area where the miraculous spring flows. And then a period came when he, together with other people who believed in God, was finally able to begin his own long pilgrimage.

However, on the way, the young man was caught up with illness and, realizing that he had very little time left to exist, the inhabitant of Thessaly made his own request to the pilgrims traveling with him.

So that if the inevitable happens, they did not immediately begin to bury his body, but took it to the Immaculate Spring and poured 3 reservoirs of miraculous water on his body, and only subsequently gave his body to the earth.

The pilgrims fulfilled the request of the dying man with prayer, however, when the 3rd reservoir spilled into the wanderer’s body, the young man was resurrected. As a result of this amazing deed, the Thessalian decided to serve and be in asceticism with God and the Mother of God until the end of his days, in accordance with the prayers of which the Most High Child, by the good will of his own mother, gave him back his life.

Exists big number and other examples of healing with water of springs sacred to the Reverence of the Blessed However, a miracle occurs only if a person zealously and wholeheartedly says a prayer and lives in constant confession to the Almighty, in fact, in this case he will acquire the desired weakening and healing.

Celebration of iconographic composition

The time of celebration in honor of the miraculous icon was determined in memory of the reconstruction of the Cathedral of the “Life-Giving Spring” on the territory of Constantinople, which was erected by King Leo I Marcellus according to the will of the Most Holy One over the miraculous spring.

The period fell exactly on Friday Holy Week and now every year in Orthodox churches on Blessed Week with the Easter movement of the cross they perform the rite of blessing of water.

In which cathedrals is the image located?

At present, more than hundreds of chapels and temples have been installed, which were named in honor of the Mother of God. The following is information about some of them:

Church of the Image of the Immaculate (Cosmodamianskaya) in Metkino. According to the chronicles, in XVII century near the Capital there was a wooden temple of Damian and Cosmas, but in 1701 it was a bedroom; nevertheless, a large number of images were saved by dragging them to a small chapel located nearby. In the area of ​​the destroyed cathedral in 1848, the current Lord's Cathedral was created, dedicated to the miraculous face of the Sinless One, which was not without reason, since in 1829 the miracle of the appearance of the Most Holy One happened. And earlier, in 1840, Avdotya Evdokimova, the widow of a fighter, gave to her homeland in the village of Metkino from the Capital a miraculous icon that was given to her by the merchant Anna Kiryanova. And from these times, from absolutely all corners, people began to go to the temple to bow before the face;

In Tsaritsyno (Capital) there is also a temple of the shrine of the Mother of God;

Cathedral of the Miraculous Display of Our Lady (Church of Sorrows) in Tver;

The Temple of the Miraculous Image, Blessed is located in the Nativity of the Virgin Mary Monastery in Zadonsk;

The icon can also be seen in the Church of the Mother of God in Arzamas.

Icon of the Life-Giving Spring - what does it help with?

But still, what is the inimitable attractiveness of the icon, what exactly is it that captivates people with the image of the Mother of God “Life-Giving Spring”? What can it help you with and what will it protect you from?
Previously, the face brings healing to absolutely all those who are physically sick and through their own prayers to those who trust in the assistance of the Almighty. Actually, this is where his respect arose in ancient Byzantium.

With these healing actions and patronage he earned favor and gratitude, finding ourselves among the open spaces Russian Federation. In addition, it successfully treats mental illness and mental illness. However, the main thing is that it helps those who resort to it from unwholesome attractions that often overwhelm our souls. Actually, the “Life-Giving Spring” - the image of the Mother of God - helps out from their influence.

What petitions do they offer before her, what do they beg for from the Immaculate One? About the gift of power to cope with absolutely everything immoral, which is accepted in us by human nature, corrupted by the wild Fall. Unfortunately, there are many moments that exceed human abilities; in them we are weak without the support of the Almighty Lord and His Most Pure Mother.

You can ask this shrine for support if illnesses attack you.

When you have a passion for strong drinks or smoking.

If you are tormented by remorse for something, or if grief has settled in your soul and you have no strength to get rid of it, then the Mother of God and the image of the Life-Giving Key can help.

If you want to protect yourself from the sins that attract you to themselves, then praying in front of the icon will undoubtedly help you not to frustrate the Commandments of Christ.

If a lot of difficulties have befallen you, and you cannot cope with them alone, then you need to provide the help of the Most Holy One.

This can be done by sending a prayer in the following words:

First prayer

“O Most Holy Virgin, All-Merciful Lady Theotokos! Your life-giving source, healing gifts for the health of our souls and bodies and for the salvation of the world, has given to us; Also, with gratitude, we earnestly pray to Thee, Most Holy Queen, pray to Thy Son and our God to grant us forgiveness of sins and to grant to every sorrowing and embittered soul mercy and consolation, and freedom from troubles, sorrows and illnesses. Grant, O Lady, to this temple and this people protection (and observance of this sanctity), preservation of the city, deliverance and protection of our country from misfortunes, and let us live a peaceful life here, and in the future we will be honored to see You, our Intercessor, in the glory of the Kingdom of Your Son and God ours, to Him be glory and power with the Father and with the Holy Spirit forever and ever. Amen".

Second prayer

“O Most Holy Virgin, Mother of our Lord Jesus Christ! You are the Mother and patroness of all who come running to You, look with mercy on the prayers of Your sinners and humble children. You, called the Life-Giving Source of grace-filled healings, heal the illnesses of the afflicted and pray to Your Son, our Lord Jesus Christ, that He may bestow upon all those who flow to You mental and physical health and, having forgiven us our voluntary and involuntary sins, grant us all things eternal and temporal. necessary for life. You are the joy of all who mourn; hear us, the sorrowful; You are the quenching of sorrow, quenching our sorrow; You are the seeker of the lost, do not allow us to perish in the abyss of our sins, but always deliver us from all sorrows and misfortunes and all evil situations. Blessing her, our Queen, our indestructible hope and invincible intercessor, do not turn Your face away from us for our many sins, but extend to us the hand of Your Mother’s mercy and create with us a sign of Your mercy for good: show us Your help and make good progress in every good deed. . Turn us away from every sinful undertaking and evil thought, so that we may always glorify the most honorable your name, magnifying God the Father and the Only Begotten Son, the Lord Jesus Christ and the Life-giving Holy Spirit with all the saints forever and ever. Amen".

God bless you!

The taste of water is experienced when one is thirsty. We all know the joy of the first sips - we would drink and drink. But remember, at Pushkin? “We are tormented by spiritual thirst...” What is spiritual thirst and how can we quench it?

"Agiasma" is a Greek word. It is translated as “shrine”. This is what holy water is called in the Orthodox Church. There is a special type of parishioner, very common. They visit God's temple Once a year for Epiphany - stock up on holy water. With large plastic canisters and Pepsi bottles, they stand up for distribution and strictly watch that they are not allowed to leave without waiting in line. Bent under the weight of their burden, which, as we know, does not last, the parishioners, satisfied with the day not lived in vain, return to their homes, pour water into bottles, jars, pans, and economically look at the stock - enough for a year. Until the next Epiphany distribution.

Forgive my ironic tone. I allowed it not because I condemn these people. Thank God they go at least once a year. But the great agiasma - Epiphany water- requires a special, reverent attitude towards oneself.

But holy water is not only that which is blessed by priests in a special manner. Many Orthodox saints had the special power to bring holy springs out of the ground through their prayers to the Lord and His Most Pure Mother. History has preserved for us not only the names of these saints, but also the sources themselves, in which grace and healing power have not diminished to this day. Let's remember one such event, ancient, because we are talking about the fifth century.

A wonderful plane tree grove adorned the holy gates of the great Constantinople. There was a spring in the grove, the water of which was unusually tasty, cool and healing. As time passed, the spring was overgrown with bushes, green mud covered the water, and it became almost invisible to the human eye. Once the noble warrior Leo Marcellus passed by, and towards him a blind man - old, exhausted, helplessly feeling the road with his staff, stretching out his hands, asking for a drink. Leo Marcellus was a kind man. He took the blind man by the hand and led him into the coolness under the shade of wide plane tree leaves.

“Sit here,” he said, “and I’ll go and find you some water.” Let's go. Yes, I had only taken a few steps when I heard female voice: “Don’t look far for water, it is here, next to you.”

Has stopped. What kind of things are these - there is no one, but a voice... He turns his head around, surprised. And the voice again: “Tsar! There is a spring under the canopy of the grove. Find him, fetch water, give drink to the thirsty. And put the mud that has covered the spring over the eyes of the unfortunate man. And build a temple on this place. He will have great glory...

Leo Markell's surprise gave way to trepidation. He understood that the Queen of Heaven was blessing him for a good deed. But why did She call him, a warrior, king? I did everything as ordered. And he took some water and put mud on the eyes of the blind man. The miracle was not slow: the blind man received his sight, went to Constantinople in jubilation, thanking the Mother of God.

And Marcellus soon became emperor. Now he’s a king! - became a common way to address him. And the king ordered to cleanse the spring, release its pure streams, and build a temple nearby. At the same time, an icon was painted, which has since ancient times been called the “Life-Giving Spring.” The icon depicts a tall, large bowl. The Mother of God hovers above the chalice, holding the Eternal Child in her hands. Blessing Right Hand of the Child. A hundred years later, another temple was built on this site - luxurious, elegant, and with it - a monastery. Very soon people came here with prayers for healing. They received it by faith. Healings in the plane tree grove occurred constantly, and the fame of the life-giving spring reached the most remote corners.

Since ancient times, the icon “Life-Giving Spring” has been known in Rus'. Her memory is celebrated on a special day - Friday of Bright Week (Easter Week). And this once again proves how revered she is among the Russian people. At the beginning of the eighteenth century, a copy of the “Life-Giving Spring” icon was brought to the Sarov Hermitage. Great Elder Seraphim greatly revered the icon and sent many to pray to it. There is an icon of the “Life-Giving Spring” in Moscow, in Tsaritsyno, Dmitry Kantemir, advisor to Peter the Great, built a temple, and his son Kantemir Antioch, a famous Russian poet, rebuilt and updated it. For more than two hundred years, services in the Life-Giving Spring Church did not stop. It was closed just before the war. Yes, if only they had closed it, otherwise they would have looted it. There was a lot going on here: the transformer station was humming, the printing presses were whirring, the shavings were rustling in the carpentry workshop. Today the temple has been returned to Orthodox Christians, and services have resumed there.

Of course, any source produced in a holy place or through the prayers of the saints of God can be called life-giving. “Let there be a firmament in the midst of the waters, and let it separate water from water,” we read in the Bible. And the Gospel of John tells about the pool at the Sheep Gate, where from time to time an Angel went and disturbed the water. Christ Himself entered the sacred waters of the Jordan and received baptism from His Forerunner John. Since then, the Jordanian waters have carried special grace and strength. Now that pilgrimages to the Holy Land have become commonplace, so too have the words: “I swam in the Jordan” become commonplace.

Many family albums now contain photographs of pilgrims in long white shirts entering the waters of the Jordan... So inaccessible and so familiar. Is it good? It’s probably good that, having saved up money and issued a foreign passport, we strive to join the great Christian shrines. Just don’t allow your own heart to become ordinary, just forbid it from beating as usual.

Our Russia is also generous with its life-giving springs. Saints and great ascetics built springs through their prayers, decorating with them, like sparkling gems, the modest and discreet Russian landscape. Sergius of Radonezh alone exhausted two springs during his life.

One right on Makovets, on the site of the future Trinity-Sergius Lavra, when the brethren grumbled - they say, father, it’s too far for us to go for water. That place is now lost. True, from time to time young, full of enthusiasm, seminarians begin to pace the ground around the seminary - to look for where... But if the ancient Chernets knew about their zealous descendants, they would have left a piece of birch bark with a map of where to look. We didn't think so. But already in the middle of the 17th century, a spring began to flow as a consolation to the brethren during the renovation of the Assumption Cathedral. There was a blind monk in the monastery. His name was Paphnutius. I drank some water and regained my sight. Others began to scoop up handfuls. And others felt a surge of physical and spiritual strength. Now on the site of that spring there is a painted over-chapel.

To this day, that spring quenches the thirst of the suffering. There is a queue for him from morning to evening. Leave the Lavra and not get holy water? No good. Some even claim: this spring of Sergius is the same one that Sergius himself begged for the brethren. No matter how tempting it is to believe, this is another source. Although it is also life-giving, I say this with all responsibility, because often after a trip to the Lavra I bring home this amazing water.

But fifteen kilometers from Sergiev Posad, not far from the village of Malinniki, there is a Sergiev spring. It was he who was tormented by the Wonderworker of Radonezh himself. One day, sensing a murmur among the brethren and not wanting to give it a go, Sergius left the monastery and headed through the forests towards Kirzhach. On the way, he stopped just here and prayed for a long time. Sergius's prayer was heard, and silver sparkled in the deep forest clean water spring. 600 years have passed, but the spring is alive, and not only alive, but has become a twenty-meter waterfall, under the strong stream of which it is not so easy to stay on your feet.

At the very top of the waterfall there is a small log chapel with icons on four sides and lamps above them. Akathists are sung here, candles are constantly burning here. From here, along three wooden gutters, a strong stream of water rushes down to the small river Wondige. A little lower down there is a log bathhouse.

All year round they go and go to the spring for healing. Even in severe frosts, frail old women stand under its chilling streams with a prayer: “Reverend Father Sergius, pray to God for us.” They say you have to wash yourself three times. Many sick people run away from such unprecedented insolence. In the cold! Under ice water! Of course, only the most believers allow themselves to come to Malinniki in winter. And those who are stronger in body, more resilient, and more mistrustful, are waiting for the summer. And in the summer!.. It’s with sadness that I come here in the summer. The green field around the source turns into an impregnable bridgehead. A big folk festival. In swimsuits, swimming trunks, family shorts and just underwear, “pilgrims” rush to the grace of the holy spring. They push, fall on slippery wooden steps, scratch their bare stomachs until they bleed.

The spectacle of summer Malinniki is not beautiful. Having rinsed off, the pilgrims lay out a self-assembled tablecloth with a bottle in the center in the cold, and the music is turned on. Sometimes someone’s intelligible voice will sound: “We found a place... There’s a holy spring here!” But over the music and toasts, can you really hear?

Agiasma is a shrine. The life-giving spring is the place of our spiritual healing. There should be prayer here, there should be silence here. Spiritual thirst is not quenched hastily or in large sips over the edge of a three-liter jar. There is a spiritual culture that is important for each of us, and this culture has its own laws. There were a lot of “Life-Giving Spring” icons in Rus' precisely because the need to quench spiritual thirst lived and lives in our people. People tired of sorrows prayed before her, those who suddenly lost faith, listened to the enemy’s slander, but were afraid, very afraid of life without God, prayed before her. The Virgin Mary, hovering above the chalice, hugging the Child, gazes intently into the eyes of those praying. She knows our doubts, fatigue, fear. But She also knows well what we doubted: life without faith is a dry spring, a ditch covered with mud. There is no future in such a life.

Let's remember the Samaritan woman from the Gospel of John who came to the well to draw water. Christ asks for a drink, and she is perplexed: “Sir, You have nothing to draw with, but the well is deep.” And Christ tells the Samaritan woman about another water, the one who drinks it “will never thirst.” She asks: “Sir, give me this water,” not yet understanding what she means. we're talking about. Christ speaks to the Samaritan woman at the well. There was just a well, but after meeting the Savior it became a life-giving source. She was just a Samaritan woman, a sinful woman, but she became a preacher of God’s word. In 1966, she was thrown into a well by a torturer. Her name was Fotina (Svetlana). From Gospel times to ours, the need for living water has not disappeared. On the contrary, having lived through godless times, we endure this thirst especially painfully. We don't even always understand what it is.

Restlessness of the soul, restlessness, causeless languor. We look away from the holy life-giving source to quench our thirst. We are looking for who and where. And we don’t find it. And we are angry at life, at its fetters that hold back our impatient gallop. In front of the “Life-Giving Spring” icon, maybe we can come to our senses? Maybe we will be given clarity of mind and a simple thought will visit us: “I am looking in the wrong place, I am quenching my thirst in the wrong place.”

Now it’s somehow calmed down, but just recently we were running like crazy to blue screens with heavy, like weights, cans of water to charge. Another TV swindler was staring at us and our banks. We rolled our eyes at the TV swindler. This staring game was like a disease. Almost an epidemic. In a rare house there was no one who wanted to improve his health for nothing. Then we drank charged water until we were exhausted; when we caught our breath, we drank again. Let's catch our breath - again. Full stomachs, bladders, swelling under the eyes... But we’re not fools, we’re educated, we’ve lived and seen everything. The Lord, in the words of the Epiphany hymn, “grants purification through water to the human race,” but we did not resist the abuse of water. Sin. And the priest, when we come to confession, will ask: “Did you go to psychics? Did you drink the water charged on TV?” He will impose penance. And he will be right. We ourselves have sinned, we ourselves will correct it. And for help and consolation, let’s go to the “Life-Giving Spring” icon. And then we’ll choose time and visit one of the many holy springs - be it Sergiev in Malinniki, or Pafnutev in Optina Pustyn, or Serafimov in Diveevo. And let us wash away in their life-giving waters everything that hinders us and confuses us. The flesh will burn with a healthy heat, the head will clear, the soul will hide in anticipation of the extraordinary. Let the wait not be in vain. May it be given to the soul from a life-giving source amazing power. The Samaritan woman really wanted living water and asked the Lord for it. She didn’t know what kind of water she was, but she asked for it. But we, sinners, know, and do not ask...

Natalia Sukhinina

Appearance of the Icon of the Mother of God “Life-Giving Spring”

In the 5th century in Constantinople, near the so-called “Golden Gate”, there was a grove dedicated to the Blessed Virgin Mary. There was a spring in the grove, glorified for miracles for a long time. Gradually, this place was overgrown with bushes, and the water was covered with mud.

One day the warrior Leo Marcellus, the future emperor, met in this place a blind man, a helpless traveler who had lost his way. The lion helped him out onto the path and sit down in the shade to rest, while he himself went in search of water to refresh the blind man. Suddenly he heard a voice: “Lion! Don’t look far for water, it’s close here.” Surprised by the mysterious voice, he began to look for water, but did not find it. When he stopped in sadness and thoughtfulness, the same voice was heard a second time: “King Lion! Go under the shade of this grove, draw the water that you find there, and give it to the thirsty person, and put the mud that you find in the source on his eyes. Then you will know who I am, who sanctifies this place. I will help you soon build a temple here in My name, and everyone who comes here with faith and calls on My name will receive the fulfillment of their prayers and complete healing from ailments.” When Leo fulfilled everything he was commanded, the blind man immediately received his sight and, without a guide, went to Constantinople, glorifying the Mother of God. This miracle happened under Emperor Marcian (391-457).

Emperor Marcian was succeeded by Leo Marcellus (457-473). He remembered the appearance and prediction of the Mother of God, ordered the source to be cleaned and enclosed in a stone circle, over which a temple was built in honor Holy Mother of God. Emperor Leo called this spring the “Life-Giving Spring,” since the miraculous grace of the Mother of God was manifested in it.

Emperor Justinian the Great (527-565) was a man deeply committed to Orthodox faith. He suffered from water sickness for a long time. One day at midnight he heard a voice: “You cannot regain your health unless you drink from My fountain.” The king did not know what source the voice was talking about, and became despondent. Then the Mother of God appeared to him in the afternoon and said: “Get up, king, go to My source, drink water from it and you will be healthy as before.” The patient fulfilled the will of the Lady and soon recovered. The grateful emperor erected a new magnificent temple near the temple built by Leo, at which a populous monastery was subsequently created.

In the 15th century famous temple The "Life-Giving Spring" was destroyed by Muslims. A Turkish guard was assigned to the ruins of the temple, who did not allow anyone to approach this place. Gradually, the severity of the ban softened, and Christians built a small church there. But it was also destroyed in 1821, and the source was filled up. The Christians again cleared the ruins, opened the spring and continued to draw water from it. Subsequently, in one window, among the rubble, a sheet half-rotten from time and dampness was found with a record of ten miracles from the Life-Giving Spring that occurred from 1824 to 1829. Under Sultan Mahmud, the Orthodox received some freedom in performing divine services. They used it to build a temple over the Life-Giving Spring for the third time. In 1835, with great triumph, Patriarch Constantine, concelebrating with 20 bishops and large quantities the temple was consecrated by pilgrims; A hospital and almshouse were set up at the temple.

One Thessalian experienced from his youth desire visit the Life-Giving Spring. Finally, he managed to set off, but on the way he became seriously ill. Feeling the approach of death, the Thessalian took word from his companions that they would not bury him, but would take his body to the Life-Giving Spring, there they poured three vessels of life-giving water on it and only after that buried it. His wish was fulfilled, and life returned to the Thessalian at the Life-Giving Spring. He accepted monasticism and spent his time in piety last days life.

The appearance of the Mother of God to Leo Marcellus took place on April 4, 450. On this day, as well as annually on Friday of Holy Week Orthodox Church celebrates the renovation of the Constantinople temple in honor of the Life-Giving Spring. According to the charter, on this day the rite of blessing of water is performed with an Easter religious procession.

The Most Holy Theotokos with the Infant God is depicted in the icon above a large stone bowl standing in a reservoir. Near a reservoir filled with life-giving water, those suffering from bodily ailments, passions and mental infirmities are depicted. They all drink this life-giving water and receive various healings.

Troparion to the Icon of the Mother of God “Life-Giving Spring”

Let us, people, draw healing for our souls and bodies through prayer, the River that precedes everything - the Most Pure Queen Theotokos, pouring out wonderful water for us and washing away black hearts, cleansing sinful scabs, and sanctifying the souls of the faithful with Divine grace.

Moscow region. Church of the Icon of the Mother of God “Life-Giving Spring” (Kosmodamianskaya) in Metkino

With the icon of the Mother of God “Life-Giving Spring”, which enjoyed great veneration among believers, events were held every year. religious processions to the surrounding villages. IN Soviet time the temple was closed. Some icons were saved thanks to parishioners who hid them in their homes under threat of death. But the miraculous image of the Mother of God “Life-Giving Spring” disappeared without a trace. The church building suffered many destructions. Only in the 1990s, in complete desolation, was it returned to believers, and intensive work began on restoring the temple. Moreover, people participating in the restoration said that they heard angelic singing in the dilapidated walls of the temple. It was as if the Mother of God herself was patronizing his revival. The temple was consecrated in 2003, and the main altar was dedicated, as in the old days, to Saints Cosmas and Damian, and its two chapels were dedicated to the icons of the Mother of God “Life-Giving Spring” and the Holy Archangel Michael. The double name of the church is connected with this.
Address: Moscow region, Domodedovo district, Domodedovo, White Stolby microdistrict, st. Metkino, 12.

Tver. Church of the Icon of the Mother of God “Life-Giving Spring” (Sorrow Church)

Church of God Maeri Life-Giving Spring. Tver. XVIII century

Arzamas. Church of the Icon of the Mother of God “Life-Giving Spring”

Church of the Mother of God Life-Giving Spring. Arzamas. XVIII century

Zadonsk. Church of the Icon of the Mother of God “Life-Giving Spring” in the Zadonsk Nativity of the Theotokos Monastery

Sortavala. Church of the Icon of the Mother of God “Life-Giving Spring” and the Life-Giving Trinity in the Valaam Spaso-Preobrazhensky Monastery

The Valaam Spaso-Preobrazhensky Monastery, located on a high hill on the island of Valaam, on Lake Ladoga, was founded in the 10th century by the Monks Sergius and Herman of Valaam. At the turn of the XV-XVI centuries. the monastery was called the “great monastery”; it was famous for its high spiritual life. Many famous Christian ascetics in different centuries labored within the walls of this monastery: St. Arseny Konevsky, St. Alexander of Svirsky, St. Savvaty of Solovetsky, St. Euphrosynus of Sinozersky and others. The Valaam monastery was repeatedly attacked by the Swedes. After complete destruction in 1611, the monastery remained in oblivion for more than a hundred years, and the Finns settled on its territory. Only the holy relics remained untouched St. Sergius and Herman, hidden by monks deep underground. In the 18th century, at the direction of Peter I, the revival of the Valaam monastery began. In 1782, the famous elder and ascetic Nazarius from the Sarov Hermitage was appointed rector of the monastery, and with his arrival a new creative stage began in the history of the monastery. He introduced the cenobitic charter of the Sarov Hermitage in the Valaam Monastery. Under him, the five-domed stone Transfiguration Cathedral with a high bell tower and cell buildings with the Assumption and St. Nicholas churches were erected.