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Why do Kuindzhi's paintings glow? School encyclopedia. Light or backlight |
The landscape painter Orlovsky did not sleep at night, trying to penetrate into the essence of Kuindzhi’s discoveries. At first he was involuntarily delighted, but soon envy began to speak. Kuindzhi's laurels gave him no rest; especially when all the newspapers and magazines started talking about the artist’s success, Orlovsky became completely angry - it seemed to him that Kuindzhi was undeservedly praised. Everywhere where it was possible to express his “enlightened” opinion, Orlovsky criticized the picture. But internally he was still shocked by the extraordinary lighting and decided to reveal the “secret” of Kuindzhi. Wanting to see the painting in daylight, Orlovsky waited until the exhibition was closed, slipped a ruble to the guard and received permission to admire “Night on the Dnieper.” Arkhip Ivanovich Kuindzhi, being a famous landscape painter, did not undertake plot works. The painting “Christ in the Garden of Gethsemane” is an exception; this is his only work painted on a gospel subject. She appeared after a long creative break. And as always with Kuindzhi, the main active principle of the picture is Light. Today, on the 106th anniversary of the death of this great artist, a talented self-taught person, let us remember the life of Kuinzhi and his unique work in his creative heritage. “Christ in the Garden of Gethsemane” is an eternal theme of search for many artists from different times and peoples. Many great people began to write a gospel series, but not everyone was able to understand, feel, or experience it. Polenov, Ge, Kramskoy, Kuindzhi, Vrubel, Dore, Durer, Gauguin... The theme is the same, but the paintings seem to be about different things: everyone sees something different, everyone has their own accents. In this row is a painting by A.I. Kuindzhi remained underestimated, as did its author. In the world of academic painting, Kuindzhi was known as a lone rebel and a “savage” - his painting technique was so far from the established canons. Arkhip Ivanovich Kuindzhi was born in 1842 in Ukraine, on the outskirts of Mariupol, into a Russified Greek family. He was the son of a shoemaker, but, having lost his father and mother at an early age, he was raised by relatives. He did not have the opportunity to receive a systematic education. From the age of ten, Arkhip worked - first herding geese, then working for a construction contractor and a bread merchant. Kuindzhi early felt a passion for drawing. His owner, the grain merchant Durante, gave him a letter of recommendation to I.K. Aivazovsky. In 1855, Kuindzhi went on foot to Crimea from Mariupol. In Aivazovsky's workshop in Feodosia, Kuindzhi received the basics of painting. And although he did not have the opportunity to study with Aivazovsky himself, he considered himself his student. Since 1856, he worked as a retoucher for a photographer, while continuing to paint independently. Later Kuindzhi moved to St. Petersburg. While continuing to work as a retoucher, he attended the landscape class of the Academy of Arts as a volunteer student. And although Kuindzhi did not complete the academic course, in 1878 he received the title of class artist of the 1st degree for a number of his paintings. Genius or amateur? Kuindzhi became close to students of the Academy of Arts who were looking for new paths in art - I. E. Repin, V. M. Vasnetsov, I. N. Kramskoy. Since the mid-1870s, the study of light in nature has become a characteristic feature of his art. Kuindzhi was fascinated by lighting effects and the color contrasts they caused. He strove to faithfully recreate natural light on canvas in the depiction of sunsets, sunrises, midday sun and moonlit nights. His canvas “Ukrainian Night” deeply impressed viewers with its superbly realized illusion of moonlight. “Master of Light” was the nickname given to Kuindzhi by his contemporaries. His work aroused great delight among the audience. But the reaction of venerable artists was more than restrained. Even the sensitive and far-sighted I.N. Kramskoy wrote about his paintings: “There is something in his principles about color that is completely inaccessible to me; perhaps this is a completely new pictorial principle... his setting sun on the huts is decidedly beyond my understanding. I see that the very light on the white hut is so true that it is as tiresome for my eye to look at it as at living reality; after five minutes my eye hurts... In short, I don’t quite understand Kuindzhi.” Light or backlight? The novelty of Kuindzhi’s paintings, with their generalized forms, sharpness and laconism of compositions, color and light effects and a special poetic interpretation of nature, did not meet with due understanding among artists. Benois believed that Kuindzhi “was a man of little culture, praised beyond measure by his contemporaries; he did not create anything absolutely beautiful or artistically mature. In technology he remained an amateur; in his motives he indulged the crudest demands for showiness; in the poetry of his design he did not stray from the “commonplaces.” Indeed, in his paintings there are no tricky compositional schemes or complex author's plans. Only light vibration. Sometimes powerful, overwhelming the will; sometimes soft. And sometimes cold, evoking involuntary fear. Some called Kuindzhi the “Russian Monet” for his masterly exploration of the possibilities of paint. Others accused the artist of striving for cheap effects and using secret techniques, such as hidden illumination of the canvases. In the end, at the peak of the noise around his name, Arkhip Ivanovich simply went into voluntary exile for 30 years. After that, until the end of his life he did not open his workshop to anyone except the narrowest circle of friends. “Some kind of dazzling, incomprehensible vision” It was during this period of creative “silence” that the painting “Christ in the Garden of Gethsemane” was painted. Russian writer I.I. Yasinsky, having looked at the painting “Christ in the Garden of Gethsemane” at the only showing, wrote: “The black calico gathered into folds again - and we saw a dark leafy cedar and Shrovetide garden on the Mount of Olives with a bright dark blue clearing in the middle, along which, drenched in dark in the moonlight, the Savior of the world walked. This is not a lunar effect, this is moonlight in all its indescribable power, golden-silver, soft, merging with the greenery of trees and grass and penetrating the white fabrics of clothing. Some kind of dazzling, incomprehensible vision.” The expressiveness of the artistic means of the painting “Christ in the Garden of Gethsemane” allowed the artist to go beyond the boundaries of a specific plot. It is in this canvas that the magical light, characteristic of Kuindzhi’s works, materializes into the figure of Christ. The picture shocked the audience. It was not like any other works of contemporary artists who turned to the gospel theme. In most artists, Jesus Christ is presented either as a rebel or as a missionary, but in all these cases He is a mortal man. Kuindzhi approached the image of Christ differently: there is no prosaic descriptiveness in the picture, few details acquire a symbolic meaning. Light and shadow Kuindzhi the landscape painter remains true to himself. The plot of the painting was decided by the artist using landscape means. The composition of the work and the dramaturgy of the theme were developed quite straightforwardly: the lonely figure of Christ, bathed in moonlight, was located in the center, the pursuers of Christ are depicted in the shadows. Intensifying the tragic intensity of the scene, the artist sharply juxtaposed additional colors: the background was painted in cold blue-green tones, the foreground in warm brownish-reddish tones. In the figure of Christ, the colors suddenly lit up with blue, yellowish, pinkish hues. The artist conveyed the clash of good and evil by contrasting light and shadow. In the canvas “Christ in the Garden of Gethsemane”, like in no other work of his, a pictorial method is expressed, based on the comparison of illuminated and darkened color planes. Kuindzhi uses the effect of moonlight to convey the tension and drama of the situation. The figure of Jesus is illuminated by an invisible light source so that the illusion of the Savior Himself is illuminated. The light that came into the world, so that whoever believes in Him would not remain in darkness. This light outlines the figures of those who follow Christ, his successors. Looking closely, we can distinguish the figures of three adults and a child. Everyone who does evil hates the light and does not come to the light, lest his deeds be exposed, because they are evil, but he who does righteousness comes to the light, so that his deeds may be revealed, because they were done in God (John 3:20). -21). The first lines refer to those hiding among the giant trees of the garden - the Roman legionaries preparing to capture Jesus Christ. The entire Garden of Gethsemane is covered in impenetrable darkness. I.E. Repin in a letter to I.S. Ostroukhov writes: “But the rumors about Kuindzhi are completely different: people are amazed, some even cry in front of his new works - they touch everyone.” Artist and Christian This picture most concentratedly embodied the artist’s ideas about the moral ideal. Kuindzhi interpreted the Gospel plot in accordance with his experience of the meaning of existence: the figure of Christ illuminated by the moonlight really shows in his picture “light from light” and is captured in sharp contrast with the surrounding darkness, with which the carriers of evil approaching Christ merge. The greatness and at the same time lonely doom of the image of the Savior are conveyed by Kuindzhi with deep, hard-won expressiveness. Arkhip Kuindzhi was Orthodox. Fyodor Mikhailovich Dostoevsky called his paintings a frozen prayer. The artist and his wife often visited. Persistence, hard work, focus, constancy in love and friendship - these are precisely these personality traits of Arkhip Ivanovich that are primarily emphasized by his colleagues and contemporaries who described him. There were no children in Arkhip Ivanovich’s family, but he managed to become a loved one for many of his students. Kuindzhi was an excellent teacher; protecting his students from imitation, he sought to develop originality in each of them, to breathe into them his ardent love for nature. He loved people not in words, but in deeds. Arkhip Kuindzhi was sincerely perplexed: “This... what is this? If you don’t have money, that means you’ll be hungry, sick, and you can’t study, as was the case with me...” And he tried to save his students from want. A man of exceptional kindness, he helped people a lot and selflessly, protected, donated huge sums to help strangers in need, and he and his wife lived modestly, did not keep servants. The readiness to effectively help others was Kuindzhi’s most touching trait until the very end. “Since childhood, I’ve gotten used to the fact that I’m stronger and have to help,” said Arkhip Ivanovich. He died on July 11, 1910, and, feeling orphaned, several of his students and friends bequeathed to be buried next to Arkhip Ivanovich Kuindzhi after their death. Prepared by Oksana BALANDINA , Saint Petersburg For over 30 years, the great Russian scientist was connected by bonds of friendship with the wonderful landscape artist A. I. Kuindzhi, a native of our city. D. I. Mendeleev plays chess with A. I. Kuindzhi Their acquaintance apparently took place in the mid-70s, when the name Kuindzhi began to become increasingly famous. Dmitry Ivanovich loved painting and was a keen expert and connoisseur of it. He did not miss a single significant opening day, made acquaintances with artists, and visited their workshops. He became so interested in painting that he began buying paintings and amassed a significant collection. His knowledge in this area was so serious that Mendeleev was subsequently elected a full member of the Academy of Arts. In the history of Russian culture, Mendeleev’s “environments” are widely known, where the creative intelligentsia of the capital, the flower of Russian culture, gathered. Almost all the Itinerants visited here: Kramskoy, Repin, Kuindzhi, Yaroshenko, Vasnetsov, Shishkin. Kuindzhi also met Mendeleev at Kirill Vikentievich Lemokh, who since the 80s became perhaps Arkhip Ivanovich’s closest friend among artists. Mendeleev’s eldest son from his first marriage, Vladimir, a naval officer, who in the last century drew up a project for the “Azov dam,” that is, blocking the Kerch Strait with a dam, which, according to the author of the project, would change for the better the fate of the Sea of Azov in general, was married to Lemokh’s daughter. and Mariupol in particular. Both Kuindzhi and Mendeleev regularly attended Lemokh’s “Tuesdays,” which brought together the Itinerants, professors of the Academy of Arts and people from the world of scientists. Dmitry Ivanovich was well acquainted with all the Wanderers, but he established especially close and friendly relations with three: Kuindzhi, Yaroshenko and Repin. He had the closest friendship with the first of them. Having an excellent understanding of painting, Mendeleev nevertheless never spoke in print on this topic. He made the only exception to this rule for Kuindzhi, when his “Moonlit Night on the Dnieper” appeared. The delight caused by this masterpiece of Russian painting was so great that Dmitry Ivanovich wrote an article about it. Mendeleev was, of course, among those who saw “Night on the Dnieper” in daylight, that is, in the artist’s apartment. And many times. He brought to Kuindzhi’s house a young student of the Academy of Arts, A.I. Popova, who soon became the wife of Dmitry Ivanovich. (I will note in parentheses: Anna Ivanovna outlived her husband by 35 years. She died in 1942. I dare say - in besieged Leningrad from hunger. If this is so, the wives of both friends suffered a similar fate - death from hunger. In the same city . Only with a difference of 21 years), In his memoirs “Mendeleev in Life”, an excerpt from which we have included in this collection. Anna Ivanovna painted the following portrait of the artist: “The door swung open and Arkhip Ivanovich Kuindzhi himself appeared. In front of us stood a man of small stature, but large, thick-set, broad-shouldered; his large beautiful head, with a black cap of long wavy hair and a curly beard, with brown sparkling eyes, resembled the head of Zeus. He was dressed completely at home, in a worn gray jacket, from which he seemed to have grown out of. ...We sat for a long time in front of the painting, listening to Dmitry Ivanovich, who spoke about the landscape in general.” These considerations formed the basis of the aforementioned article “Before Kuindzhi’s painting,” in which the great chemist noted, in particular, the existing connection between art and science. Apparently, not without the influence of Mendeleev, Kuindzhi already in the second half of the 70s became convinced that it was necessary to use new chemical and physical discoveries to perfect pictorial effects. A genius without a systematic education, Arkhip Ivanovich began studying the interaction of light and colors, which he obtained by intuitive mixing, as well as the properties of colorful pigments. He realized that the amazing colors he obtained by intuitively mixing paints could be unstable and fade over time. And the artist persistently searched in science for a means to achieve a durable combination of colors. Mendeleev introduced Kuindzhi (like many Itinerants) into the circle of scientists, introduced him to the outstanding physicist, professor at St. Petersburg University Fyodor Fomich Petrushevsky. Among other things, this scientist was engaged, in short, in the scientific development of painting technology. This is what Ilya Efimovich Repin writes in his memoirs: “In a large physics room on the university courtyard, we, the Perdvizhniki artists, gathered in the company of D. I. Mendeleev and F. F. Petrushevsky to study under their leadership the properties of different paints. There is a device that measures the sensitivity of the eye to subtle nuances of tones. Kuindzhi broke the record in sensitivity to ideal subtleties, and some of his comrades had this sensitivity that was laughably crude.” “During the years of silence,” Kuindzhi’s friendship with the great scientist became even closer. “We knew everything that happened to him,” A.I. Mendeleeva writes in her memoirs, “his thoughts, plans. In addition to “Wednesdays,” Arkhip Ivanovich came in on other days, and when he experienced something, then several times a day. He often played chess with Dmitry Ivanovich. I loved watching their nervous, always interesting play, but I loved it even more when they left chess for conversation.” They talked about many things, but most of all, of course, about art, the questions of which were no less close to Mendeleev than the problems of science. Dmitry Ivanovich enthusiastically outlined grandiose plans for the economic reconstruction of Russia and, like a poet, dreamed of a happy future. Arkhip Ivanovich was also an original interlocutor. Contemporaries recall that his speech was not very coherent and smooth, but no matter what he talked about, he knew how to find a new side to a matter or issue. The solutions he proposed were always simple and practical. His views on art and authors often surprised him with their originality and accuracy. They always reflected, on the one hand, a kind of unfamiliarity with what others thought and said about it, and on the other, the ability to look at things from an unexpected angle. On November 4, 1901, after a break of almost twenty years, Arkhip Ivanovich opened the doors of his workshop to a small group of people, among them, of course, primarily Dmitry Ivanovich and Anna Ivanovna Mendeleev. The paintings made a great impression. The writer I. Yasinsky, who was present, says in his memoirs that when Kuindzhi showed the painting “Dnieper,” Mendeleev coughed. Arkhip Ivanovich asked him: Why are you coughing like that, Dmitry Ivanovich? I’ve been coughing for sixty-eight years, it’s nothing, but this is the first time I’ve seen a picture like this. The new version of “Birch Grove” also caused general delight. What's the secret, Arkhip Ivanovich? - Mendeleev began the conversation again. There is no secret, Dmitry Ivanovich,” Kuindzhi said, laughing, holding the picture closed. “I have many secrets in my soul,” Mendeleev concluded, “but I don’t know your secret... “Our friendship with Kuindzhi,” writes A.I. Mendeleeva, “continued until the end of Arkhip Ivanovich’s life.” This means that even after the death of the great scientist, “Arkhip Ivanovich outlived his friend by three years,” the Kuindzhi and Mendeleev families continued to be friends at home. 2. In 1880, the artist staged an extraordinary exhibition in the hall of the Society for the Encouragement of Artists. People stood in line for hours to get into the hall, where only one painting was shown in a dark hall - “Moonlit Night on the Dnieper.” In the summer and autumn of 1880 A.I. Kuindzhi worked on this painting. Rumors spread throughout the Russian capital about the enchanting beauty of “Moonlit Night on the Dnieper.” "D.I. Mendeleev and A.I. Kuindzhi"
A crowd similar to the recent “queue for Serov” stood for hours outside one of the St. Petersburg exhibition halls in 1880. People were eager to see “Moonlit Night on the Dnieper” by Arkhip Kuindzhi and unravel the secret of the landscape glowing from within. Very soon, the works of the famous artist will visit Russia again - at the Kuindzhi exhibition at the State Tretyakov Gallery in Moscow from October 6, 2018 to February 17, 2019, more than 120 works by Kuindzhi from several museums around the world will be presented. Painting “Moonlit Night on the Dnieper” Repetitions-variants: in the Astrakhan State Art Gallery named after. B.M. Kustodieva (1882); “All landscape painters say that the Kuindzhi effect is a simple matter, but they themselves cannot do it,” wrote artist Pavel Chistyakov. “Moonlit Night on the Dnieper”, exhibited for the first time, shocked even the sophisticated St. Petersburg public. Kuindzhi stirred up interest in this work in advance, allowing individual spectators into his workshop on Sundays, so that by the opening of the exhibition they would spread the word about the amazing painting. As a result, the building of the Society for the Encouragement of Arts, where the painting was exhibited, was besieged by a crowd all day, and the entire street and part of Nevsky Prospekt were packed with carriages. Kuindzhi himself had to calm down the impatient visitors and divide the crowd into groups, which were allowed into the hall in turn. There, in the twilight, a single painting hung on the wall, despite the fact that at that time they could only exhibit a monumental historical painting, but not a landscape. However, “Moonlit Night...” was worth such honors: the moon and its reflection on the canvas seemed to emit real light, and it even stung the viewers’ eyes. Newspapers vied with each other to write about the incredibly realistic landscape, the entire capital was discussing the painting and the artist’s secret, and in attempts to explain the “light painting” the most extravagant versions were put forward, including collusion with evil spirits. Kuindzhi’s paintings with “special effects” in the transmission of moonlight and sunlight began to be sold for huge sums of money, but when his creative search took him further, the interest of viewers and critics began to wane. Two years after the success of “Moonlit Night...”, the landscape painter closed himself off from the public for almost twenty years, not wanting to listen to discussions on the topic “Kuindzhi is no longer the same.” Light reflection. Some viewers tried to look behind the stretcher, thinking that the painting was painted on glass, behind which a lit lamp was hidden, and that’s why it “glowed” like that. In fact, one of the effects was actually created by a lamp, but placed not behind the picture, but in front of it. At the exhibition, Kuindzhi decided to make maximum use of the light-reflecting properties of light colors and the light-absorbing properties of dark colors, draping the windows in the hall and, in this twilight, directing the beam of an electric lamp to the center of the picture. And the moon shone on the canvas. Glazing. Some viewers thought that the painting was painted on a mother-of-pearl or gold substrate, but its basis was an ordinary canvas. Art critic Sofya Kudryavtseva, in a book about Kuindzhi’s work, noted that the artist, wanting to visually deepen and highlight the sky, painted the earth in the foreground in a more sketchy manner, but carefully worked out the moon, clouds and the space surrounding them using glaze: the overlay of numerous translucent layers of paint. Additional colors. Kuindzhi was interested in the opinion of scientists about the mutual influence of different colors and other features of their perception by the human eye and used scientific theories in painting. Complementary colors - shades of red and green, blue and orange - placed side by side, enhance each other on his canvases. Small strokes. Dark strokes on light areas create a feeling of vibrating light. Shades. Ilya Repin recalled how one painter enthusiastically told Kuindzhi that he had unraveled his secret: he, they say, painted his amazing landscapes through colored glass. “Ha-ha-ha-ha-ha-ha!” - Kuindzhi answered. However, he did have a specific “optics” in some way. Physicist Fyodor Petrushevsky used a special device to measure the ability of different artists to distinguish the finest shades of colors, and it turned out that Kuindzhi was significantly superior to his fellow Wanderers in this. Asphalt paint. Visitors to the exhibition were in vain to think that Kuindzhi’s trick was that he painted with luminous phosphorus paints or some mysterious “lunar” paints. However, the artist still experimented with materials: for the sake of the effect of depth, he used a translucent brown asphalt underpainting, and also added asphalt to the paints to make the tones deeper. However, such paint often darkens as a result of external influences. “Moonlit Night...” was purchased by the nephew of Tsar Alexander II, Grand Duke Konstantin Konstantinovich (also the poet K.R.) even before the exhibition and, unable to part with the painting, took it with him on a voyage around the world, as a result the landscape faded and darkened. ARTIST
“The illusion of light was his god, and there was no artist equal to him in achieving this miracle of painting” (I.E. Repin). Leonardo da Vinci called painting “silent poetry.” When you look at the paintings of A. Kuindzhi, you completely agree with these words. Biography of the artistI.E. Repin. Portrait of the artist Arkhip Ivanovich Kuindzhi (1877) Realistic periodAt this time, he met the Itinerant artists, including I.N. Kramskoy and I.E. Repin. This acquaintance had a great influence on Kuindzhi’s work, directing him towards realism. The works he created during the period of cooperation with the Partnership of Itinerants were a great success (“Autumn thaw” 1872, “Forgotten village” 1874, “Chumatsky tract in Mariupol” 1875). A. Kuindzhi “Autumn thaw” (1872) A. Kuindzhi “Lake Ladoga” (1873). Canvas, oil. 79.5 × 62.5 cm. State Russian Museum (St. Petersburg) Romantic period of creativityWith “Ukrainian Night,” written in 1876, which aroused universal admiration, a romantic period began in his work. The main means of expression was the depth of space through the flattening of objects and the search for new visual means. The artist began to introduce bright color into painting, based on a system of complementary colors, and this technique became the main means of achieving the unusual color scheme of his paintings. This was an innovation for Russian art. In 1875, Kuindzhi was accepted as a member of the Association of Itinerants, but from the next year he abandoned the ideas of Itinerants in his paintings. A. Kuindzhi “Ukrainian Night” (1876). Canvas, oil. 79 × 162 cm. State Tretyakov Gallery (Moscow) A. Kuindzhi “After the Rain” (1879). Canvas, oil. 102 × 159 cm. State Tretyakov Gallery (Moscow) A. Kuindzhi “Moonlit Night on the Dnieper” (1880)At the end of 1880, the Society for the Encouragement of Arts hosted an exhibition of one of Kuindzhi’s paintings, “Moonlit Night on the Dnieper,” this exhibition was an unprecedented success. The windows in the hall were draped, and the picture itself was illuminated by a beam of electric light. The illusion of moonlight was created, and it was such an unusual effect that the picture caused a real stir among the public. How did the artist achieve such an effect? He experimented with paint pigments and used bitumen. Even while working on the painting, Kuindzhi opened the doors of his workshop for two hours on Sundays, and the St. Petersburg public could watch the progress of the work. We visited the artist’s studio by I.S. Turgenev, Y. Polonsky, I. Kramskoy, P. Chistyakov and even the famous chemist D.I. Mendeleev. A. Kuindzhi “Moonlit Night on the Dnieper” (1880). Canvas, oil. 105 × 144 cm. State Russian Museum (St. Petersburg) Description of the pictureThe painting depicts a wide space stretching into the distance; the plain is intersected by the greenish ribbon of a quiet river. The dark sky is covered with light clouds. The moon peered into the gap between them and illuminated the Dnieper, the huts and paths on the near bank. Everything in nature froze, as if enchanted by the moonlight. The moon's disk phosphorescently creates the illusion of a mysterious light. This light fascinated people so much that some tried to look behind the painting in search of an additional source of light. A. Kuindzhi “Dnieper in the morning” (1881). Canvas, oil. 105 × 167 cm. State Tretyakov Gallery (Moscow) A. Kuindzhi “Christ in the Garden of Gethsemane” (1901). Canvas, oil. 107.5 × 143.5 cm. Vorontsov Palace Museum (Alupka) Only in 1901 did Kuindzhi break his seclusion and show a limited circle of people 2 new paintings (“Evening in the Ukraine”, “Christ in the Garden of Gethsemane”, as well as the third version of “Birch Grove” and “Dnieper in the Morning”. People started talking about the artist again. In In November of the same year, he exhibited his works for the last time and never did it again, although he continued to work intensively. A. Kuindzhi “Rainbow” (1900-1905). Canvas, oil. 110 × 171 cm. State Russian Museum (St. Petersburg) Charity of Arkhip Ivanovich KuindzhiHis student Nicholas Roerich wrote about his teacher: “All of cultural Russia knew Kuindzhi. Even the attacks made this name even more significant. They know about Kuindzhi - a great, original artist. They know how, after unprecedented success, he stopped exhibiting; worked for myself. He is known as a friend of youth and a mourner for the disadvantaged. They know him as a glorious dreamer in an effort to embrace the great and reconcile everyone, who gave away his entire million-dollar fortune. They are known as a strict critic.” The result of artistic searchesA. Kuindzhi “Cloud” (1898-1908). Paper on cardboard, oil. 10.9 x 17.5. State Russian Museum (St. Petersburg) Looking at the artist’s paintings, it is impossible not to feel the unusualness of the light depicted in them. The unusually effective rendering of moonlight, color contrasts, and compositional decorativeness of Kuindzhi’s paintings broke old pictorial stereotypes. But this was the result of his artistic search. He was interested in the works of professors at St. Petersburg University, physicist F.F. Petrushevsky, who studied painting technology, the relationship between primary and secondary colors, and chemist D.I. Mendeleev. He wrote the book “Light and Color in themselves and in relation to painting,” which was published in 1883. In his studio, he constantly experimented with paints. |
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